وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَنُدْخِلَنَّهُمْ فِى ٱلصَّـٰلِحِينَ 9
Translations
And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise].
Transliteration
Wa alladhina amanu wa amilu assalihati lanudhkhilannuhum fi assaliheen
Tafsir (Explanation)
This ayah promises that those who believe in Allah and perform righteous deeds will be admitted among the righteous (as-saliheen) in Paradise. According to Ibn Kathir and Al-Qurtubi, this ayah emphasizes that true faith must be accompanied by virtuous actions, and such believers will be granted the honor of joining the company of the righteous in the hereafter. The phrase 'among the righteous' signifies not merely salvation, but elevation to a high spiritual station alongside the pious servants of Allah.
Revelation Context
This ayah appears in Surah Al-'Ankabut, a Meccan chapter that addresses the trials faced by believers and emphasizes the inseparable link between faith (iman) and good deeds (amal as-salih). The surah's broader context deals with testing and patience, making this verse a reassurance that steadfast believers will achieve the ultimate reward.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Jami' at-Tirmidhi 3895). Also relevant: 'Actions are by intentions, and for every person is what he intended' (Sahih Bukhari 1), emphasizing that righteous deeds stem from sincere faith.
Themes
Key Lesson
This ayah teaches believers that genuine faith must be evidenced through righteous action—belief alone without deeds is insufficient for spiritual success. It also provides hope and motivation for the faithful: by maintaining sincere belief and consistent good conduct, one can attain the honor of joining the righteous in Allah's eternal reward.
Related Ayahs
بَلْ هُوَ ءَايَـٰتٌۢ بَيِّنَـٰتٌ فِى صُدُورِ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ ۚ وَمَا يَجْحَدُ بِـَٔايَـٰتِنَآ إِلَّا ٱلظَّـٰلِمُونَ
Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.
وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَـٰذِهِ ٱلْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا۟ ظَـٰلِمِينَ
And when Our messengers [i.e., angels] came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."
وَقَـٰرُونَ وَفِرْعَوْنَ وَهَـٰمَـٰنَ ۖ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ فَٱسْتَكْبَرُوا۟ فِى ٱلْأَرْضِ وَمَا كَانُوا۟ سَـٰبِقِينَ
And [We destroyed] Qārūn and Pharaoh and Hāmān. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment].