وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَـٰذِهِ ٱلْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا۟ ظَـٰلِمِينَ 31
Translations
And when Our messengers [i.e., angels] came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."
Transliteration
Wa-lammā jāat rusulunā Ibrāhīma bil-bushrā qālū innā muhlikusū ahla hādhihi al-qaryah; inna ahlahā kānū ẓālimīn
Tafsir (Explanation)
When the angels came to Prophet Ibrahim with glad tidings (of the birth of Isaac), they informed him of their mission to destroy the people of Sodom and Gomorrah due to their tyranny and wickedness. Ibn Kathir notes that this destruction was a consequence of their persistent rejection of truth and their oppressive conduct, serving as a clear warning that divine punishment inevitably follows the transgression of divine limits. The juxtaposition of glad tidings to Ibrahim with the announcement of destruction emphasizes both God's mercy to the righteous and His justice against the wrongdoers.
Revelation Context
This ayah is part of the narrative in Surah Al-'Ankabut (Meccan surah) that recounts the story of Abraham's guests—the angels—who visited him to deliver good news and to inform him of the destruction of the sinful people of Lot. The broader context discusses God's historical patterns of destroying nations that rejected His messengers, reinforcing the Quranic theme that persistence in wrongdoing leads to inevitable divine punishment.
Related Hadiths
Sahih Muslim 2157: The Prophet (ﷺ) mentioned that among the people of the Fire, the least punished are those in the shallowest depths, and among the people of Paradise, the least rewarded are in the lowest levels—illustrating degrees of consequence. Related thematically: Hadith in Sunan Ibn Majah about the destruction of nations that rejected messengers (e.g., Thamud, 'Ad).
Themes
Key Lesson
Just as God delivered glad tidings to Abraham while announcing judgment upon the oppressors, believers today should recognize that moral corruption and injustice do not go unnoticed by the Divine—righteousness is rewarded while wrongdoing inevitably faces consequences, both in this life and the next.
Related Ayahs
فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَـٰلِحًا وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْىِ يَوْمِئِذٍ ۗ إِنَّ رَبَّكَ هُوَ ٱلْقَوِىُّ ٱلْعَزِيزُ
So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day. Indeed, it is your Lord who is the Powerful, the Exalted in Might.
أَفَلَمْ يَسِيرُوا۟ فِى ٱلْأَرْضِ فَيَنظُرُوا۟ كَيْفَ كَانَ عَـٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ كَانُوٓا۟ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَءَاثَارًا فِى ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُوا۟ يَكْسِبُونَ
Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.
سَيَقُولُ ٱلَّذِينَ أَشْرَكُوا۟ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَىْءٍ ۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا۟ بَأْسَنَا ۗ قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَآ ۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],