ذَٰلِكَ لِيَعْلَمَ أَنِّى لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِى كَيْدَ ٱلْخَآئِنِينَ 52
Translations
That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers.
Transliteration
Dhālika liya'lama annī lam akhunhu bil-ghaybi wa-anna Allāha lā yahdī kayda al-khāinīn
Tafsir (Explanation)
This ayah is Yusuf's statement to the king, declaring that his request to be placed in charge of the treasury was made so that Allah would know he had not betrayed his former master (al-'Azīz) in secret, and to demonstrate that Allah does not grant success to the schemes of those who betray trusts. According to Ibn Kathir and Al-Qurtubi, Yusuf emphasizes his integrity and reliance on divine guidance, showing that his moral rectitude was not hidden from Allah even when no one else was watching, and that Allah's justice ensures betrayers do not prosper.
Revelation Context
This ayah occurs within the narrative of Yusuf's vindication and rise to power in Egypt. After being falsely accused by Potiphar's wife (al-'Azīz's wife) and imprisoned, Yusuf interprets the king's dream and is rewarded with authority. This statement reflects Yusuf's consciousness of his past trials and his unwavering commitment to honesty and trustworthiness throughout his ordeal, demonstrating the thematic focus of Surah Yusuf on patience, integrity, and divine providence.
Related Hadiths
The hadith of Abu Hurairah in Sahih Bukhari: "The truthful and trustworthy merchant will be with the prophets on the Day of Judgment" relates to Yusuf's emphasis on trustworthiness. Additionally, the hadith "Whoever betrays a trust has lost his faith" (Tirmidhi) directly parallels the ayah's condemnation of betrayal.
Themes
Key Lesson
This ayah teaches that sincere intention and ethical conduct, even when unwitnessed by others, are known to Allah and will ultimately lead to success and honor. For modern readers, it emphasizes that integrity should stem from God-consciousness rather than fear of human judgment, and that trustworthiness is a pathway to both spiritual reward and worldly advancement.
Related Ayahs
الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْمُبِينِ
Alif, Lām, Rā. These are the verses of the clear Book.
إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَـٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَـٰجِدِينَ
[Of these stories mention] when Joseph said to his father, "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."
وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُۥ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِ ۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ
And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"
وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّوا۟ لَهُۥ سُجَّدًا ۖ وَقَالَ يَـٰٓأَبَتِ هَـٰذَا تَأْوِيلُ رُءْيَـٰىَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّى حَقًّا ۖ وَقَدْ أَحْسَنَ بِىٓ إِذْ أَخْرَجَنِى مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَـٰنُ بَيْنِى وَبَيْنَ إِخْوَتِىٓ ۚ إِنَّ رَبِّى لَطِيفٌ لِّمَا يَشَآءُ ۚ إِنَّهُۥ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ
And he raised his parents upon the throne, and they bowed to him in prostration. And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle in what He wills. Indeed, it is He who is the Knowing, the Wise.