وَقَالَ مُوسَىٰ يَـٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓا۟ إِن كُنتُم مُّسْلِمِينَ 84
Translations
And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."
Transliteration
Wa qala Musa ya qawmi in kuntum amantu billahi fa alayhi tawakkalu in kuntum muslimeen
Tafsir (Explanation)
Prophet Musa (Moses) exhorts his people to place their trust in Allah alone if they truly believe in Him, and to surrender completely to His will as Muslims. According to classical scholars like Ibn Kathir and Al-Tabari, this statement represents the pinnacle of faith—belief (iman) must be accompanied by reliance (tawakkul) and submission (islam), demonstrating that true faith is inseparable from trust in Allah's divine plan and protection.
Revelation Context
This ayah occurs within Surah Yunus, which is Meccan, and appears in the narrative of Musa and his people at the moment of their exodus from Egypt. The context shows Musa encouraging his followers who feared Pharaoh's pursuing army, reminding them that belief in Allah necessitates complete reliance upon Him rather than fear of earthly threats.
Related Hadiths
The Prophet Muhammad (peace be upon him) said: 'Place your trust in Allah as it should be placed,' emphasizing tawakkul as a fundamental Islamic principle (Tirmidhi). Additionally, 'Whoever places their trust in Allah, He will suffice them' (Surah At-Talaq 65:3) reinforces this teaching throughout Islamic tradition.
Themes
Key Lesson
True faith in Allah must manifest as complete trust and reliance upon Him in all circumstances, transcending worldly fears and concerns. For believers today, this ayah serves as a reminder that genuine submission to Islam requires surrendering anxieties to Allah and trusting in His wisdom and protection, particularly during trials and difficulties.
Related Ayahs
الٓر ۚ تِلْكَ ءَايَـٰتُ ٱلْكِتَـٰبِ ٱلْحَكِيمِ
Alif, Lām, Rā. These are the verses of the wise Book.
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
وَمَا كَانَ هَـٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَـٰكِن تَصْدِيقَ ٱلَّذِى بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَـٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَـٰلَمِينَ
And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt, from the Lord of the worlds.
وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦ ۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَ
And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.