Yunus · Ayah 53

۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَ ۖ قُلْ إِى وَرَبِّىٓ إِنَّهُۥ لَحَقٌّ ۖ وَمَآ أَنتُم بِمُعْجِزِينَ 53

Translations

And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."

Transliteration

Wa yastasbits'unaka ahhaqqun huwa qul 'ayy wa rabbi 'innahu lahhaqqun wa maa antum bi mu'jizeen

Tafsir (Explanation)

The people ask the Prophet (ﷺ) whether the Day of Judgment is truly real, and Allah commands him to affirm with certainty: 'Yes, by my Lord, it is indeed true, and you cannot escape it.' This ayah emphasizes the absolute reality and inevitability of the Last Day, demolishing any doubt or denial about resurrection. Classical scholars like Ibn Kathir note that this response combines divine oath (by the Lord) with the assertion of certainty (lahhaqqun - it is indeed true) to reinforce the unquestionable nature of this divine promise.

Revelation Context

This ayah appears in Surah Yunus, a Meccan chapter dealing primarily with tawhid (monotheism) and the reality of the afterlife—key themes the Quraysh disputed. The context shows the Meccan disbelievers questioning the resurrection, a central point of contention between the Prophet and his opponents. The ayah directly addresses their skepticism about the Day of Judgment.

Related Hadiths

Related to the reality of the Day of Judgment: The Prophet (ﷺ) said, 'The Day of Resurrection will come, there is no doubt about it, and Allah will raise all those in the graves' (Tirmidhi). Also relevant: 'Whoever believes in Allah and the Last Day should speak good or remain silent' (Sahih Bukhari), showing the importance of certainty in the Last Day.

Themes

Reality and certainty of the Day of JudgmentQuranic assertion against denial and doubtDivine oath for emphasis and assuranceAccountability and inevitability of divine justice

Key Lesson

This ayah teaches believers to have unwavering conviction in the afterlife and divine accountability, countering modern skepticism about the unseen. The absolute certainty in the Prophet's affirmation should inspire Muslims to live with awareness that all deeds will be judged, making it a practical motivator for righteous conduct.

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Related Ayahs

10:34Yunus

قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۚ قُلِ ٱللَّهُ يَبْدَؤُا۟ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥ ۖ فَأَنَّىٰ تُؤْفَكُونَ

Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"

10:103Yunus

ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ

Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.

10:22Yunus

هُوَ ٱلَّذِى يُسَيِّرُكُمْ فِى ٱلْبَرِّ وَٱلْبَحْرِ ۖ حَتَّىٰٓ إِذَا كُنتُمْ فِى ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا۟ بِهَا جَآءَتْهَا رِيحٌ عَاصِفٌ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوٓا۟ أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَـٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّـٰكِرِينَ

It is He who enables you to travel on land and sea until, when you are in ships and they sail with them by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."

10:3Yunus

إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۖ يُدَبِّرُ ٱلْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ

Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?