ثُمَّ نُنَجِّى رُسُلَنَا وَٱلَّذِينَ ءَامَنُوا۟ ۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ 103
Translations
Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.
Transliteration
Thumma nunajji rusulana walladhina amanu kadhalika haqqa alayna nunajji al-mu'mineen
Tafsir (Explanation)
This ayah affirms Allah's promise to save His messengers and the believers from the plots and persecution of their enemies. According to Ibn Kathir and Al-Tabari, the verse establishes a divine obligation (haqq) upon Allah to deliver the faithful, emphasizing that this deliverance is not contingent on human effort alone but is guaranteed by Allah's will and justice. Al-Qurtubi notes this reflects the pattern throughout history where believers faced trials but ultimately received divine protection and vindication.
Revelation Context
This ayah appears in the context of Surah Yunus, which discusses the stories of various prophets and their peoples. It comes after discussion of Pharaoh's persecution of Moses and the believers, illustrating the recurring pattern of prophetic struggle and divine salvation. The ayah serves as reassurance to the early Muslim community facing Meccan opposition, reminding them of historical precedent for believers' ultimate triumph.
Related Hadiths
The hadith in Sahih Muslim (2889) from Abu Hurayrah reports the Prophet (peace be upon him) saying that Allah helps His servant as long as the servant helps his brother. Additionally, Tirmidhi records that the Prophet assured the Muslims that no people who call upon Allah collectively will be denied (related to the theme of divine protection for believers).
Themes
Key Lesson
This ayah teaches believers that steadfastness in faith carries divine guarantee of protection and ultimate success, offering profound comfort during persecution or hardship. It emphasizes that trusting in Allah's promises is not naive optimism but reliance on an established divine law that has operated throughout human history.
Related Ayahs
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَـٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَـٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَـٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَـٰهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ لِقَوْمٍ يَتَفَكَّرُونَ
The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓا۟ أَنَّهُمْ لَا يُؤْمِنُونَ
Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.
وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ ۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ ٱلظَّـٰلِمِينَ
And do not invoke besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'" Then We will separate them, and their "partners" will say, "You did not used to worship us,