قَالُوا۟ سُبْحَـٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم ۖ بَلْ كَانُوا۟ يَعْبُدُونَ ٱلْجِنَّ ۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ 41
Translations
They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."
Transliteration
Qalū subḥānaka anta waliyyunā min dūnihim bal kānū yaʿbudūn al-jinna ʾakthарuhum bihim mu'minūn
Tafsir (Explanation)
The angels respond to Allah's question by glorifying Him and clarifying that He alone is their Master and Protector, not the idolaters. The ayah then reveals the reality of jahiliyyah (pre-Islamic ignorance): the pagans were actually worshipping jinn, deceived into believing jinn were divine beings worthy of worship, with most of them being firm believers in this false worship. According to Ibn Kathir and Al-Tabari, this exposes how polytheists unknowingly served jinn who misled them, either through sorcery, soothsaying, or demonic suggestion (waswas).
Revelation Context
This ayah occurs within the context of Surah Saba (Meccan), which discusses Allah's absolute sovereignty and warns against polytheism. The ayah addresses the spiritual reality behind idol-worship in pre-Islamic Arabia—that behind many idolatrous practices lay the influence of jinn who exploited human weakness and ignorance to lead people astray from monotheism.
Related Hadiths
The Prophet (ﷺ) said: 'Indeed, the greatest of sins is to associate partners with Allah' (Sahih Bukhari 4477). Also relevant: 'Every human is inclined toward evil, but the best of them are those who repent' (Jami' at-Tirmidhi 2499), relating to humanity's vulnerability to deception by jinn and idolatry.
Themes
Key Lesson
This ayah reminds us that spiritual deception often operates beneath the surface of human ignorance, and that true worship must be exclusively devoted to Allah alone, free from hidden influences or false beliefs. For modern readers, it emphasizes the importance of seeking authentic knowledge and remaining vigilant against subtle forms of shirk (associating partners with Allah) that may exist in cultural practices or modern ideologies.