وَقَالُوا۟ نَحْنُ أَكْثَرُ أَمْوَٰلًا وَأَوْلَـٰدًا وَمَا نَحْنُ بِمُعَذَّبِينَ 35
Translations
And they said, "We are more [than the believers] in wealth and children, and we are not to be punished."
Transliteration
Wa qāloo naḥnu aktharu amwālan wa-awlādan wa mā naḥnu bi-muʿadhdhābīn
Tafsir (Explanation)
This ayah records the arrogant statement of the disbelievers of Quraysh who boasted that their wealth and children were signs of divine favor and protection from punishment. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this reflects the pre-Islamic Arabian mindset that equated material prosperity with righteousness and divine approval, a false assumption that the Quran consistently refutes throughout Surah Saba.
Revelation Context
This ayah is part of Surah Saba's Meccan context, addressing the Meccan polytheists' rejection of the Prophet Muhammad (peace be upon him). The broader surah discusses their denial of resurrection and accountability, with this specific verse illustrating their delusional confidence based solely on worldly possessions rather than spiritual consciousness or obedience to Allah.
Related Hadiths
The Prophet (peace be upon him) said: 'Wealth and children are adornments of life, but the everlasting good deeds are better' (Surah Al-Kahf 18:46). Additionally, Tirmidhi records that the Prophet warned against being deceived by worldly abundance, stating that abundance does not indicate divine pleasure.
Themes
Key Lesson
Material wealth and numerous children are trials (fitna) rather than guarantees of divine favor or immunity from accountability; true security lies in piety and obedience to Allah, not in accumulated possessions or social status.
Related Ayahs
أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ ٱلسَّمَآءِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ
Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].
وَمَا كَانَ لَهُۥ عَلَيْهِم مِّن سُلْطَـٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْـَٔاخِرَةِ مِمَّنْ هُوَ مِنْهَا فِى شَكٍّ ۗ وَرَبُّكَ عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌ
And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.
قُلْ إِنَّ رَبِّى يَقْذِفُ بِٱلْحَقِّ عَلَّـٰمُ ٱلْغُيُوبِ
Say, "Indeed, my Lord projects the truth, Knower of the unseen."
وَمَآ ءَاتَيْنَـٰهُم مِّن كُتُبٍ يَدْرُسُونَهَا ۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ
And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.