وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ 25
Translations
And if you asked them, "Who created the heavens and earth?" they would surely say, "Allāh." Say, "[All] praise is [due] to Allāh"; but most of them do not know.
Transliteration
Wa-la-in sa-altahum man khalaqa as-samawati wa-al-arda layaqulunna Allah. Qul al-hamdu lillah. Bal akthuruhum la ya'lamun.
Tafsir (Explanation)
This ayah addresses a fundamental contradiction in human nature: the pagans of Mecca readily acknowledge that Allah alone created the heavens and earth, yet they worship idols and associate partners with Him. Ibn Kathir explains that this acknowledgment comes from their fitrah (natural disposition), but their actions contradict their beliefs due to stubbornness and deviation. The Prophet is commanded to respond with 'All praise is due to Allah' and to note that most of them lack true knowledge ('ilm)—meaning they do not act upon what they claim to believe, conflating mere verbal confession with genuine understanding.
Revelation Context
This ayah is part of Surah Luqman, a Meccan surah that addresses the idolaters of Mecca who rejected tawhid despite their innate recognition of Allah's oneness. The broader context shows the hypocrisy of those who acknowledge divine creation but deny divine exclusivity in worship, a central theme in refuting polytheism during the early Meccan period.
Related Hadiths
The Prophet (ﷺ) said: 'Every child is born upon the fitrah (natural disposition toward monotheism), but his parents make him a Jew, Christian, or Magian.' (Sahih Bukhari 1319). This hadith directly supports the ayah's implication that humans naturally recognize Allah's oneness but are led astray by societal influences and lack of true knowledge.
Themes
Key Lesson
This ayah teaches us that true faith requires more than intellectual acknowledgment—it demands sincere conviction reflected in actions and obedience. Modern believers should reflect on whether their beliefs align with their practices, ensuring that knowledge of Allah's oneness translates into exclusive devotion to Him alone.
Related Ayahs
أَلَمْ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ كُلٌّ يَجْرِىٓ إِلَىٰٓ أَجَلٍ مُّسَمًّى وَأَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ
Do you not see [i.e., know] that Allāh causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allāh, of whatever you do, is Aware?
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ
Who establish prayer and give zakāh, and they, of the Hereafter, are certain [in faith].
۞ وَمَن يُسْلِمْ وَجْهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ ۗ وَإِلَى ٱللَّهِ عَـٰقِبَةُ ٱلْأُمُورِ
And whoever submits his face [i.e., self] to Allāh while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allāh will be the outcome of [all] matters.
إِنَّ ٱللَّهَ عِندَهُۥ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِى ٱلْأَرْحَامِ ۖ وَمَا تَدْرِى نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِى نَفْسٌۢ بِأَىِّ أَرْضٍ تَمُوتُ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۢ
Indeed, Allāh [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs. And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allāh is Knowing and Aware.