وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَـٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ 10
Translations
And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information of] those who ask.
Transliteration
Wa ja'ala feeha rawāsiya min fawqihā wa bārak feeha wa qaddara feehā aqwātahā fee arba'ati ayyām sawā'an li-assā'ileen
Tafsir (Explanation)
This ayah describes Allah's creation of the earth in the second stage, where He placed mountains upon it as stabilizers, blessed it with fertility and resources, and determined all its sustenance for all creatures in four days—a process of proportioned distribution. According to Ibn Kathir and Al-Tabari, the 'four days' refers to the second phase of creation (after the creation of the heavens), where mountains were fixed to prevent the earth from shaking, and provisions were appointed for all those who would ask for them, reflecting divine wisdom and generosity.
Revelation Context
This ayah is part of Surah Fussilat (41), a Meccan surah that elaborates on the creation narrative. The surah begins by describing how the earth and heavens were created in six days total (41:9-12), and this particular ayah focuses on the creation of the earth's features and the ordaining of sustenance, addressing the Meccan polytheists' denial of resurrection and divine provision.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best charity is water' (related to the blessing and provision in the earth mentioned in this ayah). Additionally, a hadith in Sahih Bukhari emphasizes how Allah has made the earth suitable for life: 'The whole earth is a mosque and water is pure for ablution.'
Themes
Key Lesson
This ayah reminds us that all provisions and sustenance come from Allah's deliberate planning and generosity, not by chance, and that we should trust in His provision while recognizing His meticulous design in creation. It encourages gratitude for the blessings of the earth and humility in asking Allah for our needs.
Related Ayahs
وَلَا تَسْتَوِى ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُ ۚ ٱدْفَعْ بِٱلَّتِى هِىَ أَحْسَنُ فَإِذَا ٱلَّذِى بَيْنَكَ وَبَيْنَهُۥ عَدَٰوَةٌ كَأَنَّهُۥ وَلِىٌّ حَمِيمٌ
And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.
وَلَئِنْ أَذَقْنَـٰهُ رَحْمَةً مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَـٰذَا لِى وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّىٓ إِنَّ لِى عِندَهُۥ لَلْحُسْنَىٰ ۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُوا۟ بِمَا عَمِلُوا۟ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ
And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِى ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَـٰسِرِينَ
And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers."
۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِى خَلَقَ ٱلْأَرْضَ فِى يَوْمَيْنِ وَتَجْعَلُونَ لَهُۥٓ أَندَادًا ۚ ذَٰلِكَ رَبُّ ٱلْعَـٰلَمِينَ
Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."