وَجَعَلَ فِيهَا رَوَٰسِىَ مِن فَوْقِهَا وَبَـٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِىٓ أَرْبَعَةِ أَيَّامٍ سَوَآءً لِّلسَّآئِلِينَ 10
Translations
And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction - for [the information of] those who ask.
Transliteration
Wa ja'ala feeha rawāsiya min fawqihā wa bārak feeha wa qaddara feehā aqwātahā fee arba'ati ayyām sawā'an li-assā'ileen
Tafsir (Explanation)
This ayah describes Allah's creation of the earth in the second stage, where He placed mountains upon it as stabilizers, blessed it with fertility and resources, and determined all its sustenance for all creatures in four days—a process of proportioned distribution. According to Ibn Kathir and Al-Tabari, the 'four days' refers to the second phase of creation (after the creation of the heavens), where mountains were fixed to prevent the earth from shaking, and provisions were appointed for all those who would ask for them, reflecting divine wisdom and generosity.
Revelation Context
This ayah is part of Surah Fussilat (41), a Meccan surah that elaborates on the creation narrative. The surah begins by describing how the earth and heavens were created in six days total (41:9-12), and this particular ayah focuses on the creation of the earth's features and the ordaining of sustenance, addressing the Meccan polytheists' denial of resurrection and divine provision.
Related Hadiths
The Prophet Muhammad (ﷺ) said: 'The best charity is water' (related to the blessing and provision in the earth mentioned in this ayah). Additionally, a hadith in Sahih Bukhari emphasizes how Allah has made the earth suitable for life: 'The whole earth is a mosque and water is pure for ablution.'
Themes
Key Lesson
This ayah reminds us that all provisions and sustenance come from Allah's deliberate planning and generosity, not by chance, and that we should trust in His provision while recognizing His meticulous design in creation. It encourages gratitude for the blessings of the earth and humility in asking Allah for our needs.
Related Ayahs
فَقَضَىٰهُنَّ سَبْعَ سَمَـٰوَاتٍ فِى يَوْمَيْنِ وَأَوْحَىٰ فِى كُلِّ سَمَآءٍ أَمْرَهَا ۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَـٰبِيحَ وَحِفْظًا ۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection. That is the determination of the Exalted in Might, the Knowing.
تَنزِيلٌ مِّنَ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
[This is] a revelation from the Entirely Merciful, the Especially Merciful -
وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَـٰلِحًا وَقَالَ إِنَّنِى مِنَ ٱلْمُسْلِمِينَ
And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ
Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.