جَنَّـٰتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌ 33
Translations
[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.
Transliteration
Jannātu 'Adnin yadkhulūnahā yuḥallawna fīhā min asāwira min dhahab wa-lu'lu'ā wa-libāsuhum fīhā ḥarīr
Tafsir (Explanation)
This ayah describes the adornments and clothing of the inhabitants of Jannah (Paradise), specifically mentioning gardens of perpetual residence where the blessed will wear bracelets of gold and pearls, with silk garments as their clothing. Classical scholars like Ibn Kathir emphasize that these descriptions are literal rewards reflecting divine generosity, while also representing the dignity and honor granted to the righteous. Al-Qurtubi notes that silk and gold, which are forbidden in this worldly life for men, become permissible in Paradise as manifestations of Allah's infinite blessings beyond earthly constraints.
Revelation Context
This ayah appears in Surah Fatir (Chapter 35), a Meccan surah that emphasizes Allah's creative power and the consequences of belief and disbelief. The broader context discusses Paradise as the ultimate destination for those who believe and do righteous deeds, contrasting it with the punishment of Hell. This ayah is part of a passage describing the rewards awaiting the believers.
Related Hadiths
The Prophet (ﷺ) said: 'In Paradise, the believer will have whatever he desires and his eye has never seen, his ear has never heard, and his heart has never conceived.' (Sahih Muslim 2824). Additionally, Anas ibn Malik reported that the Prophet described the believers in Paradise wearing silk and gold ornaments. (Jami' at-Tirmidhi 2539)
Themes
Key Lesson
This ayah reminds believers that the true satisfaction of all desires and longings awaits those who remain steadfast in faith and righteousness, offering hope and encouragement during life's trials. It teaches us that Allah's rewards transcend human imagination and material constraints, encouraging us to prioritize eternal blessings over temporary worldly pleasures.
Related Ayahs
وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَـٰبِ هُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرٌۢ بَصِيرٌ
And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.
ٱلَّذِينَ كَفَرُوا۟ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.
وَمَا يَسْتَوِى ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُ ۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُ ۖ وَمَآ أَنتَ بِمُسْمِعٍ مَّن فِى ٱلْقُبُورِ
And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.