Az-Zumar · Ayah 22

أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُۥ لِلْإِسْلَـٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦ ۚ فَوَيْلٌ لِّلْقَـٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِ ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍ مُّبِينٍ 22

Translations

So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.

Transliteration

Afaman sharaḥa Allāhu ṣadrahu lil-Islāmi fahuwa ʿalā nūrin min rabbihi, fawaylun lil-qāsiyati qulūbuhum min dhikri Allāh, ūlāʾika fī ḍalālin mubīn

Tafsir (Explanation)

This ayah presents a stark contrast between two spiritual states: those whose hearts Allah has opened (expanded/softened) for Islam, who walk in light from their Lord, and those whose hearts have hardened and turned away from remembrance of Allah, who are in manifest error. Classical scholars like Ibn Kathir emphasize that 'sharaḥ al-ṣadr' (opening of the breast) is Allah's special grace that removes obstacles from accepting faith, while 'qaswat al-qulūb' (hardness of hearts) represents spiritual obstinacy and rejection of divine signs. Al-Qurtubi notes that the contrast illustrates how receptiveness to divine guidance leads to illumination, while resistance leads to darkness and misguidance.

Revelation Context

This ayah appears in the Meccan surah Az-Zumar, which addresses the fundamental theological contrast between believers and disbelievers during the early Meccan period when the Prophet faced significant resistance to the message. The surah's broader context deals with monotheism and the consequences of accepting or rejecting Allah's message, with this particular ayah exemplifying the spiritual transformation that comes with sincere acceptance of Islam.

Related Hadiths

The Prophet ﷺ said: 'Indeed, when the servant commits a sin, a black spot appears on his heart. If he repents and seeks forgiveness, his heart is polished clean. But if he continues [in sin], the blackness increases until it covers his entire heart.' (Jami' at-Tirmidhi 3334) - This relates to the hardening of hearts mentioned in the ayah.

Themes

Divine Grace and Guidance (Tawfiq)Spiritual Heart Conditions (Qalb Salim vs. Qaswat)Light and Darkness as Metaphors for Faith and DisbeliefConsequences of Accepting or Rejecting Divine SignsThe Relationship Between Remembrance of Allah and Spiritual Receptiveness

Key Lesson

The opening of one's heart to Islam is ultimately a divine gift from Allah, not merely a human achievement; our responsibility is to remain receptive, humble, and engaged with divine remembrance to prevent our hearts from hardening. For believers today, this ayah serves as a reminder that consistent engagement with Quranic study, dhikr (remembrance), and reflection strengthens spiritual perception, while heedlessness and distraction risk spiritual deterioration.

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Related Ayahs

39:15Az-Zumar

فَٱعْبُدُوا۟ مَا شِئْتُم مِّن دُونِهِۦ ۗ قُلْ إِنَّ ٱلْخَـٰسِرِينَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَـٰمَةِ ۗ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ

So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss."

39:6Az-Zumar

خَلَقَكُم مِّن نَّفْسٍ وَٰحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَـٰمِ ثَمَـٰنِيَةَ أَزْوَٰجٍ ۚ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـٰتِكُمْ خَلْقًا مِّنۢ بَعْدِ خَلْقٍ فِى ظُلُمَـٰتٍ ثَلَـٰثٍ ۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ

He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?

39:36Az-Zumar

أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۥ ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ ۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ

Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.

39:67Az-Zumar

وَمَا قَدَرُوا۟ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعًا قَبْضَتُهُۥ يَوْمَ ٱلْقِيَـٰمَةِ وَٱلسَّمَـٰوَٰتُ مَطْوِيَّـٰتٌۢ بِيَمِينِهِۦ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يُشْرِكُونَ

They have not appraised Allāh with true appraisal, while the earth entirely will be [within] His grip on the Day of Resurrection, and the heavens will be folded in His right hand. Exalted is He and high above what they associate with Him.