أَوْ نُرِيَنَّكَ ٱلَّذِى وَعَدْنَـٰهُمْ فَإِنَّا عَلَيْهِم مُّقْتَدِرُونَ 42
Translations
Or whether [or not] We show you that which We have promised them, indeed, We are Perfect in Ability.
Transliteration
Aw nuriyannak allathi wa'adnahum fa'inna 'alayhim muqtadirun
Tafsir (Explanation)
This ayah refers to Allah's promise to show the Prophet (peace be upon him) the punishment that will befall the disbelievers who rejected His message. Classical scholars like Ibn Kathir explain that Allah assures the Prophet of His complete power and ability to execute His promise of punishment, providing him comfort during times of persecution. The ayah emphasizes that divine retribution is inevitable and that Allah's power over His creation is absolute.
Revelation Context
This ayah appears in the context of Surah Az-Zukhruf, which addresses the stubbornness of the Meccan disbelievers and their rejection of the Prophet's message. The surah provides reassurance to the Prophet during the Meccan period when he faced intense opposition and mockery from the pagans, reminding him that Allah's plan will ultimately prevail.
Related Hadiths
The hadith in Sahih Bukhari (Book of Tafsir) relates to the Prophet's patience during persecution and Allah's promise of victory. Additionally, the theme connects to the hadith: 'How wonderful is the matter of the believer, for all of his affairs are good' (Sahih Muslim), emphasizing trust in Allah's divine plan.
Themes
Key Lesson
This ayah teaches believers that despite worldly injustice and the apparent success of wrongdoers, Allah's justice is inevitable and His power is absolute. It encourages steadfastness in faith by reminding us that divine accountability is certain and that patience in the face of persecution will be vindicated by Allah's ultimate plan.
Related Ayahs
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَـٰمًا أَءِنَّا لَمَدِينُونَ
That when we have died and become dust and bones, we will indeed be recompensed?'"
أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَـٰبِيعَ فِى ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعًا مُّخْتَلِفًا أَلْوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُۥ حُطَـٰمًا ۚ إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ
Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Have they not considered how Allāh begins creation and then repeats it? Indeed that, for Allāh, is easy.
قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْـَٔايَـٰتِ لَعَلَّهُمْ يَفْقَهُونَ
Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects and make you taste the violence of one another." Look how We diversify the signs that they might understand.