At-Tawbah · Ayah 50

إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ ۖ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا۟ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا۟ وَّهُمْ فَرِحُونَ 50

Translations

If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before," and turn away while they are rejoicing.

Transliteration

In tusibka hasanah tas'uhum, wa in tusibka musibah yaqulū qad akhdharnā amranā min qablu wa yatawallau wa hum fariḥūn

Tafsir (Explanation)

This ayah describes the hypocrites' envious and malicious nature: when good befalls the Prophet (صلى الله عليه وسلم), they are grieved; when hardship strikes him, they rejoice and claim they had already taken precautions, turning away in delight at his misfortune. Ibn Kathir and Al-Tabari note this reflects the deep-seated enmity of the munāfiqūn (hypocrites) toward the Prophet and Islam, exposing their true character despite outward profession of faith.

Revelation Context

This ayah is part of Surah At-Tawbah's discourse on hypocrites during the Medinan period, particularly addressing those who showed disloyalty during military campaigns and times of trial. The context relates to the hypocrites' behavior toward the Prophet's military expeditions and the struggles of the early Muslim community.

Related Hadiths

The Prophet (صلى الله عليه وسلم) said: 'The example of a believer is like a standing ear of grain—wind bends it but does not break it' (Sahih Bukhari). This contrasts with the hypocrite's instability shown in 9:50. Also relevant: 'The believer's shade on the Day of Judgment will be his charity' (Sahih Bukhari), emphasizing steadfast righteousness versus the hypocrite's inconsistency.

Themes

hypocrisy (nifāq)envy and malicecharacter of the munāfiqūndivine trials and testsconstancy in faith

Key Lesson

This ayah teaches believers to maintain steady commitment to truth regardless of circumstances, and warns against the spiritual disease of hypocrisy that celebrates others' misfortunes. In modern context, it calls us to examine our hearts for hidden resentment toward the righteous and to cultivate genuine compassion rather than concealed malice.

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