Ash-Shu'ara · Ayah 129

وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ 129

Translations

And take for yourselves constructions [i.e., palaces and fortresses] that you might abide eternally?

Transliteration

Wa tattakhidhūna masāni'a la'allakum takhlidūn

Tafsir (Explanation)

This ayah refers to the people of 'Ad who built great fortresses and structures, hoping through their architectural achievements to achieve immortality or permanence in this world. Classical scholars like Ibn Kathir and Al-Tabari interpret this as a manifestation of their arrogance and denial of death, reflecting their rejection of the Hereafter and divine accountability. The ayah serves as a rebuke to those who place false hope in worldly constructions and material accomplishments rather than in obedience to Allah and preparation for the eternal life.

Revelation Context

This ayah is part of Surah Ash-Shu'ara, which recounts the stories of various prophets and the nations that rejected them. Specifically, this verse discusses the arrogance of the people of 'Ad and their material prosperity under Prophet Hud. The surah uses these historical narratives as warnings to the Meccan polytheists about the consequences of rejecting divine guidance.

Related Hadiths

The Prophet (peace be upon him) said: 'The most hated person to Allah is Ad-Dajjal,' and spoke extensively about those who deny the Hereafter. Additionally, Hadith Qudsi reminds believers that worldly life is temporary: 'This world is a prison for the believer and a paradise for the disbeliever' (Sahih Muslim).

Themes

arrogance and pridefalse hope in material constructionsdenial of death and the Hereafterrejection of divine guidanceworldly delusion

Key Lesson

This ayah teaches that no amount of worldly construction, wealth, or human achievement can protect us from death or grant us eternal life—only faith in Allah and righteous deeds can do so. It is a timeless reminder to avoid the trap of materialism and to remember that all earthly accomplishments are temporary and will perish.

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