فَأُو۟لَـٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورًا 99
Translations
For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning and Forgiving.
Transliteration
Fa-ulā'ika 'asā Allāhu an ya'fū 'anhum; wa-kāna Allāhu 'afuwwan ghafūrā
Tafsir (Explanation)
This ayah concludes the discussion about those unable to participate in jihad, stating that Allah may pardon them for their inability to fight. Classical scholars like Ibn Kathir and Al-Tabari emphasize that Allah's pardon is contingent upon sincere intention and genuine inability, not laziness or cowardice. The ayah reinforces that Allah is supremely pardoning (Al-'Afuww) and most forgiving (Al-Ghafūr), extending mercy to those who genuinely cannot fulfill certain obligations due to legitimate constraints such as disability, illness, or weakness.
Revelation Context
This ayah is part of Surah An-Nisa's broader discussion on the concessions granted to various groups regarding participation in jihad (verses 95-99). It specifically addresses those who are weak, ill, blind, disabled, or unable to find means of transportation—those excused from military struggle. The context reflects the Medinan period when the Muslim community faced military threats and the obligation to defend the faith was established.
Related Hadiths
Hadith of the blind man who asked for exemption from prayer in congregation (Sunan Ibn Mājah and others): The Prophet (ﷺ) permitted him despite his disability, showing Allah's mercy for genuine inability. Also relevant is the hadith in Sahih Bukhari where the Prophet said: 'Allah is more merciful to His servants than a mother to her child,' reflecting the theme of divine pardon.
Themes
Key Lesson
This ayah teaches that Allah judges us not by what we cannot do, but by our sincere intentions and genuine efforts within our capacities. It offers comfort to those facing physical, mental, or circumstantial limitations, reminding believers that Allah's mercy encompasses even our human weaknesses when our hearts are devoted to Him.
Related Ayahs
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَـٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّـٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا۟ هَـٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُوا۟ سَبِيلًا
Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?
يَـٰٓأَيُّهَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ ءَامِنُوا۟ بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَـٰبَ ٱلسَّبْتِ ۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًا
O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the matter [i.e., decree] of Allāh accomplished.
فَبِظُلْمٍ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًا
For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allāh many [people],
وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَـٰبَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."