ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِ ۚ وَكَفَىٰ بِٱللَّهِ عَلِيمًا 70
Translations
That is the bounty from Allāh, and sufficient is Allāh as Knower.
Transliteration
Dhālika al-faḍlu mina-llāh wa-kafā bi-llāhi 'alīmā
Tafsir (Explanation)
This ayah concludes the passage about following the Prophet Muhammad (peace be upon him) and those to whom Allah has granted His favor from the prophets, the truthful, the martyrs, and the righteous. The verse affirms that this distinction and guidance is purely a favor (fadl) from Allah, emphasizing that no one deserves or can claim such blessings by their own merit. Classical scholars like Ibn Kathir note that Allah's knowledge encompasses all things, making Him the most worthy judge of who receives His grace and favor.
Revelation Context
This ayah appears in the Medinan Surah An-Nisa and concludes verses 4:69-70, which describe the spiritual hierarchy of those closest to Allah. The context addresses the Muslim community in Medina, establishing that proximity to Allah and His blessings are matters of divine wisdom and grace, not human achievement.
Related Hadiths
Related to the concept of divine favor: The Prophet (ﷺ) said, 'None of you will enter Paradise by his deeds alone.' He was asked, 'Not even you, O Messenger of Allah?' He replied, 'Not even me, unless Allah covers me with His favor and mercy' (Sahih Bukhari 5673). This hadith reinforces the ayah's emphasis on Allah's grace as the ultimate determinant of spiritual rank.
Themes
Key Lesson
This ayah teaches us to recognize that all spiritual achievements and proximity to Allah are gifts from His mercy, not fruits of our own effort alone, encouraging humility and gratitude rather than pride in our deeds. It also reassures believers that Allah's comprehensive knowledge ensures justice in rewarding those who follow His path with sincerity.
Related Ayahs
أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ ۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًا
Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.
فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّا وَلَا نَصِيرًا
And as for those who believed and did righteous deeds, He will give them in full their rewards and grant them extra from His bounty. But as for those who disdained and were arrogant, He will punish them with a painful punishment, and they will not find for themselves besides Allāh any protector or helper.
تِلْكَ حُدُودُ ٱللَّهِ ۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدْخِلْهُ جَنَّـٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا
And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.