يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًا مُّبِينًا 144
Translations
O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?
Transliteration
Ya ayyuha alladhina amanu la tattakhidhu alkafirin awliya min duni almu'minin. Aturiduna an tajalu lillahi alaikum sultanan mubinan?
Tafsir (Explanation)
This ayah prohibits believers from taking disbelievers as intimate allies (awliya) in preference to other believers, emphasizing loyalty within the faith community. Ibn Kathir and Al-Tabari interpret this as warning against forming close bonds with those outside Islam that would compromise religious principles, with the rhetorical question emphasizing that such conduct would grant the disbelievers clear authority and power over the believers' affairs.
Revelation Context
Revealed in Medina during a period when the Muslim community faced external pressures and internal tensions. The broader context of Surah An-Nisa addresses social relationships and community cohesion; this particular ayah responds to instances where some Muslims were maintaining strong ties with non-Muslim relatives and allies at the expense of communal solidarity, particularly regarding matters of faith and security.
Related Hadiths
The principle is reinforced in a hadith reported in Sunan Ibn Majah where the Prophet ﷺ stated that a person follows the religion of their close friend, advising careful selection of companions. Additionally, Surah Al-Mumtahanah 60:1 contains a related verse addressing the same theme of choosing allies wisely.
Themes
Key Lesson
Muslims are called to prioritize their bonds with fellow believers while maintaining respectful relations with others, understanding that deep loyalty and trust should be reserved for those who share core religious values. This teaches discernment in friendships and the importance of community ties rooted in shared faith.
Related Ayahs
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.
بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا
Rather, Allāh raised him to Himself. And ever is Allāh Exalted in Might and Wise.
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓا۟ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا۟ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُوا۟ ٱللَّهَ تَوَّابًا رَّحِيمًا
And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.
أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَـٰهُم مُّلْكًا عَظِيمًا
Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.