مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۚ وَكَانَ ٱللَّهُ سَمِيعًۢا بَصِيرًا 134
Translations
Whoever desires the reward of this world - then with Allāh is the reward of this world and the Hereafter. And ever is Allāh Hearing and Seeing.
Transliteration
Man kāna yurīdu thawāba ad-dunyā fa'inda Allāhi thawābu ad-dunyā wa-al-ākhirah. Wa-kāna Allāhu samī'an baṣīrā.
Tafsir (Explanation)
This ayah teaches that whoever seeks the reward of this world alone should know that with Allah exists the reward of both this world and the Hereafter. Classical scholars like Al-Qurtubi and Ibn Kathir interpret this as an encouragement to orient one's intentions toward pleasing Allah, as doing so yields blessings in both realms, whereas seeking worldly gain alone forfeits eternal reward. The concluding phrase emphasizes that Allah is All-Hearing and All-Seeing of intentions, stressing that sincere motivation matters greatly.
Revelation Context
This ayah appears in the context of Surah An-Nisa's discussion of social obligations, charity, and righteous conduct. It follows injunctions about spending and good deeds, reminding believers that their intentions determine their spiritual standing. The broader thematic context of this section addresses the proper motivation for charitable and virtuous acts.
Related Hadiths
The Prophet (ṣallallāhu 'alayhi wa sallam) said: 'Actions are according to intentions, and every person will have what they intended' (Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim). Also relevant: 'Whoever performs a deed seeking Allah's pleasure and the Hereafter, Allah will grant him goodness in both worlds' (a principle supported throughout aḥādīth on intention).
Themes
Key Lesson
Believers should purify their intentions, seeking to please Allah rather than pursuing worldly gains alone; doing so paradoxically secures blessings in this life while guaranteeing eternal reward. This ayah invites reflection on whether our deeds are motivated by divine pleasure or material benefit.
Related Ayahs
يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَـٰنٌ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًا مُّبِينًا
O mankind, there has come to you a conclusive proof from your Lord, and We have sent down to you a clear light.
فَكَيْفَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَـٰنًا وَتَوْفِيقًا
So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."
أُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا
Those are the disbelievers, truly. And We have prepared for the disbelievers a humiliating punishment.
وَإِذَا جَآءَهُمْ أَمْرٌ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُوا۟ بِهِۦ ۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُو۟لِى ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُۥ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُۥ لَٱتَّبَعْتُمُ ٱلشَّيْطَـٰنَ إِلَّا قَلِيلًا
And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.