قَالَتْ إِنَّ ٱلْمُلُوكَ إِذَا دَخَلُوا۟ قَرْيَةً أَفْسَدُوهَا وَجَعَلُوٓا۟ أَعِزَّةَ أَهْلِهَآ أَذِلَّةً ۖ وَكَذَٰلِكَ يَفْعَلُونَ 34
Translations
She said, "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do.
Transliteration
Qalat inna al-muluka idha dakhalu qariyatan afsaduhaa wa jaAAalu aAAizzata ahlihaa adhillatan wa kathalika yafAAalun
Tafsir (Explanation)
Queen Bilqis of Sheba speaks to her council, stating that when kings enter a city, they corrupt it and humiliate its noble inhabitants. This is her wise observation about the destructive nature of military conquest and the social upheaval that accompanies it. According to Ibn Kathir and Al-Tabari, this statement reflects her intelligent reasoning and desire to seek a peaceful alternative to warfare—to bring the people to Islam through wisdom rather than force.
Revelation Context
This ayah occurs within the narrative of Prophet Sulaiman (Solomon) and the Queen of Sheba in Surah An-Naml. The Queen makes this statement to her advisors when she learns that Sulaiman's army is approaching, seeking to dissuade them from military conflict. It is part of the broader Meccan context of the surah, which emphasizes divine wisdom and the power of persuasion over force.
Related Hadiths
While no hadith directly quotes this ayah, it relates thematically to the Prophet's (peace be upon him) teachings on justice and mercy in leadership. Sahih Muslim records that the Prophet said, 'The best of you are those who are best to their families, and I am the best among you to my family,' emphasizing compassionate leadership rather than tyranny.
Themes
Key Lesson
This ayah teaches that true strength lies not in military dominance or oppression, but in wisdom, diplomacy, and justice. Leaders are cautioned that their authority should uplift rather than degrade their people, and that peaceful, thoughtful approaches often yield better outcomes than force.
Related Ayahs
قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَـٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ۗ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"
قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ ۚ قَالَ طَـٰٓئِرُكُمْ عِندَ ٱللَّهِ ۖ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ
They said, "We consider you a bad omen, you and those with you." He said, "Your omen [i.e., fate] is with Allāh. Rather, you are a people being tested."
طسٓ ۚ تِلْكَ ءَايَـٰتُ ٱلْقُرْءَانِ وَكِتَابٍ مُّبِينٍ
Ṭā, Seen. These are the verses of the Qur’ān [i.e., recitation] and a clear Book
أَلَّا يَسْجُدُوا۟ لِلَّهِ ٱلَّذِى يُخْرِجُ ٱلْخَبْءَ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ
[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -