An-Naml · Ayah 21

لَأُعَذِّبَنَّهُۥ عَذَابًا شَدِيدًا أَوْ لَأَا۟ذْبَحَنَّهُۥٓ أَوْ لَيَأْتِيَنِّى بِسُلْطَـٰنٍ مُّبِينٍ 21

Translations

I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization."

Transliteration

La-a'azzibannahu 'azaban shadidan aw la-adbahannahu aw layatiyanni bi-sultanin mubin

Tafsir (Explanation)

Prophet Sulayman (Solomon) declares that if the hoopoe bird does not bring him a clear proof (the throne of the Queen of Sheba) within a specified time, he will punish it severely or slaughter it, unless it brings a convincing excuse. According to Ibn Kathir and Al-Qurtubi, this reflects Sulayman's authority and the hoopoe's obligation to fulfill its duty as part of his army, while also demonstrating his justice—he gives the bird an opportunity to explain before executing punishment. The ayah illustrates the balance between leadership, accountability, and mercy.

Revelation Context

This ayah occurs within the narrative of Sulayman's inspection of the birds (27:20-22). The context involves the hoopoe's absence from the gathering of birds, which prompts Sulayman's threat. This narrative is exclusive to Surah An-Naml and serves to demonstrate Sulayman's wisdom, authority, and concern for accountability among those under his command.

Related Hadiths

While no hadith directly addresses this specific statement, Sunan Abu Dawud and other collections contain hadiths about Prophet Sulayman's miracles and his army of jinn, humans, and birds, affirming the Quranic narrative. The broader theme of just leadership and accountability is found in Sahih Bukhari's chapters on rulers and their responsibilities.

Themes

Divine justice and accountabilityLeadership and authorityMercy balanced with disciplineObligation to dutyThe story of Sulayman and the birds

Key Lesson

This ayah teaches that just leaders establish clear expectations and deadlines while offering opportunities for explanation before punishment, embodying both firmness and fairness. It reminds us that accountability is a sign of respect and care for those under our authority, not mere tyranny.

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Related Ayahs

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That is because you took the verses of Allāh in ridicule, and worldly life deluded you." So that Day they will not be removed from it, nor will they be asked to appease [Allāh].

26:136Ash-Shu'ara

قَالُوا۟ سَوَآءٌ عَلَيْنَآ أَوَعَظْتَ أَمْ لَمْ تَكُن مِّنَ ٱلْوَٰعِظِينَ

They said, "It is all the same to us whether you advise or are not of the advisors.

39:25Az-Zumar

كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ

Those before them denied, and punishment came upon them from where they did not perceive.

4:127An-Nisa

وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَـٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا

And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.