فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَـٰنِ ٱلرَّجِيمِ 98
Translations
So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].
Transliteration
Fa-itha qarata al-Qur'ana fa-sta'idh billahi min ash-shaytani ar-rajim
Tafsir (Explanation)
This ayah commands believers to seek refuge in Allah from Satan when reciting the Qur'an, as the Qur'an is the word of Allah and Satan seeks to distract or prevent understanding of it. Ibn Kathir emphasizes that this protection (istia'adhah) is a spiritual shield against Satan's whispers and distractions during recitation, while Al-Qurtubi notes that this command reflects the importance of the Qur'an and the active enmity Satan holds toward it and those who study it.
Revelation Context
This ayah appears in Surah An-Nahl, a Meccan chapter that addresses fundamental Islamic concepts including God's signs in creation and guidance. The placement of this instruction emphasizes the Qur'an's status as divine guidance and the believer's need for spiritual protection when engaging with sacred text, serving as a practical guideline for all who approach the Qur'an.
Related Hadiths
The Prophet (peace be upon him) said: 'When you intend to recite the Qur'an, seek refuge with Allah from Satan the outcast' (Sunan Ibn Majah). Additionally, Sahih Muslim records that the Prophet taught seeking refuge (ta'awwudh) as a preparatory practice before Qur'anic recitation.
Themes
Key Lesson
This ayah teaches believers that engaging with Allah's word is a sacred act requiring spiritual preparation and mindfulness of Satan's attempts to distract or corrupt understanding. For modern readers, it emphasizes the importance of intentionality, purification of heart, and conscious reliance on Allah when studying Islamic texts and seeking divine guidance.
Related Ayahs
وَلَا تَشْتَرُوا۟ بِعَهْدِ ٱللَّهِ ثَمَنًا قَلِيلًا ۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
وَلَا تَكُونُوا۟ كَٱلَّتِى نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَـٰثًا تَتَّخِذُونَ أَيْمَـٰنَكُمْ دَخَلًۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِىَ أَرْبَىٰ مِنْ أُمَّةٍ ۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦ ۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَـٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community. Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.
وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةً وَٰحِدَةً وَلَـٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ
And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills. And you will surely be questioned about what you used to do.