وَٱلْخَيْلَ وَٱلْبِغَالَ وَٱلْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً ۚ وَيَخْلُقُ مَا لَا تَعْلَمُونَ 8
Translations
And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know.
Transliteration
Wal-khaylu wal-bighal wal-hamira litarkabūhā wa zīnatan wa yakhluqu mā lā ta'lamūn
Tafsir (Explanation)
This ayah, part of Allah's enumeration of His blessings, mentions horses, mules, and donkeys as means of transportation and adornment for mankind. Classical scholars like Al-Tabari and Ibn Kathir emphasize that these animals were essential for daily life in Arabia, serving both practical and aesthetic purposes, while the phrase 'and He creates what you do not know' points to Allah's unlimited creative power beyond human comprehension, humbling believers before divine wisdom.
Revelation Context
This ayah appears within Surah An-Nahl's broader theme of divine blessings (ni'am) bestowed upon humanity. The surah, revealed in Mecca, systematically illustrates Allah's grace through various creations—from livestock to sustenance—encouraging reflection on divine providence and gratitude. This ayah specifically addresses the utility of domesticated animals in pre-Islamic Arabian society.
Related Hadiths
The Prophet (ﷺ) said: 'The best of your wealth is a good horse and a good woman' (Sunan Ibn Majah). Additionally, the Prophet emphasized kindness to animals, stating: 'Whoever is merciful, even to a sparrow, Allah will be merciful to him on the Day of Judgment' (Musnad Ahmad).
Themes
Key Lesson
This ayah teaches believers to recognize and appreciate the manifest blessings in their daily lives while acknowledging that Allah's creative wisdom extends far beyond human understanding, cultivating both gratitude and humble submission. It also establishes an ethical framework for treating animals as divine gifts deserving of respectful stewardship.
Related Ayahs
وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ
And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَـٰٓئِكَةُ أَوْ يَأْتِىَ أَمْرُ رَبِّكَ ۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبْلِهِمْ ۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Do they [i.e., the disbelievers] await except that the angels should come to them or there comes the command of your Lord? Thus did those do before them. And Allāh wronged them not, but they had been wronging themselves.
وَلَقَدْ جَآءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَـٰلِمُونَ
And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.
وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ وَٱلشَّمْسَ وَٱلْقَمَرَ ۖ وَٱلنُّجُومُ مُسَخَّرَٰتٌۢ بِأَمْرِهِۦٓ ۗ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يَعْقِلُونَ
And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason.