وَإِنَّ لَكُمْ فِى ٱلْأَنْعَـٰمِ لَعِبْرَةً ۖ نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِّلشَّـٰرِبِينَ 66
Translations
And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.
Transliteration
Wa inna lakum fil-an'ami la-'ibrah; nusqikum mimma fi butoonihi min bayna farth wa dam labanan khalisaan sa'ighan lil-sharibeen
Tafsir (Explanation)
This ayah presents milk production in livestock as a profound sign (ayah) of Allah's power and wisdom, highlighting the miraculous process by which pure, palatable milk is extracted from between feces and blood within the animal's body. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize this as evidence of divine creation and sustenance, demonstrating Allah's ability to produce something pure and beneficial from seemingly impure components. The ayah invites reflection on the intricate biological processes that testify to the Creator's perfect design and generosity toward mankind.
Revelation Context
This ayah is part of Surah An-Nahl, revealed in Mecca during the early period of Islam. It appears in a section (16:5-8) discussing various benefits of livestock for humanity, serving as arguments for monotheism and recognition of Allah's blessings. The surah uses observable natural phenomena to guide the Meccan polytheists toward tawhid (belief in Allah's oneness).
Related Hadiths
The Prophet Muhammad (peace be upon him) said, 'Whoever drinks milk, let him drink more water after it, for milk's cooling property comes from water' (Tirmidhi). Additionally, various hadiths encourage consumption of milk as a blessed food, with the Prophet recommending it for strength and nourishment.
Themes
Key Lesson
This ayah teaches us to recognize the extraordinary in the ordinary—by reflecting on everyday blessings like milk, we develop gratitude and awareness of Allah's creative power. It encourages mindfulness of the intricate systems Allah has established for human benefit and reminds us that all provision ultimately comes from the Divine.
Related Ayahs
مَا عِندَكُمْ يَنفَدُ ۖ وَمَا عِندَ ٱللَّهِ بَاقٍ ۗ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓا۟ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا۟ يَعْمَلُونَ
Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.
أَفَأَمِنَ ٱلَّذِينَ مَكَرُوا۟ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ
Then, do those who have planned evil deeds feel secure that Allāh will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive?
تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَـٰنُ أَعْمَـٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ
By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.
وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا۟ بِمِثْلِ مَا عُوقِبْتُم بِهِۦ ۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّـٰبِرِينَ
And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient.