فَأَصَابَهُمْ سَيِّـَٔاتُ مَا عَمِلُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ 34
Translations
So they were struck by the evil consequences of what they did and were enveloped by what they used to ridicule.
Transliteration
Fa-asabahum sayyiʾātu mā ʿamilū wa-ḥāqa bihim mā kānū bihī yastahziʾūn
Tafsir (Explanation)
This ayah describes the divine punishment that befell those who mocked the message and messengers of Allah—they were afflicted by the evil consequences of their own deeds, and that which they used to ridicule encompassed them. Ibn Kathir explains that this is a general principle of divine justice: those who ridicule the truth and Allah's signs will face the inevitable consequences of their actions in this life and the hereafter. Al-Qurtubi emphasizes that 'what they used to mock' refers to the punishment and divine retribution they dismissed, which ultimately seized them.
Revelation Context
This ayah appears in the Meccan surah An-Nahl, which extensively discusses the signs of Allah in creation and humanity's rejection of them. The broader context addresses the arrogance and mockery of the Meccan disbelievers toward the Qur'an and Prophet Muhammad (peace be upon him), culminating in this statement about their eventual punishment.
Related Hadiths
The principle is reflected in Sunan Ibn Majah and other collections where the Prophet (peace be upon him) warned that 'whoever mocks a people, Allah will mock them.' Additionally, Sahih Bukhari contains hadiths about the fate of those who reject divine signs.
Themes
Key Lesson
This ayah serves as a sobering reminder that mocking Allah's signs, His messengers, or believers is not without consequence—the Quran teaches that our actions inevitably return to us. For modern readers, it emphasizes the importance of treating sacred matters with reverence and recognizing that ridicule of faith may invite divine displeasure and earthly consequences.