وَٱسْتَكْبَرَ هُوَ وَجُنُودُهُۥ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَظَنُّوٓا۟ أَنَّهُمْ إِلَيْنَا لَا يُرْجَعُونَ 39
Translations
And he was arrogant, he and his soldiers, in the land, without right, and they thought that they would not be returned to Us.
Transliteration
Wa-stakbara huwa wa junooduhu fil-ardi bighayril-haqqi wa zannoo annahum ilayna la yurja'oon
Tafsir (Explanation)
This ayah describes Pharaoh and his armies becoming arrogant and tyrannical upon the earth without right, and their false assumption that they would never be returned to Allah for judgment. Classical scholars like Ibn Kathir and Al-Tabari emphasize that this arrogance was rooted in their denial of the Hereafter and Allah's power, leading them to commit oppression with impunity. The ayah demonstrates how disconnection from belief in the Day of Judgment inevitably leads to corruption and injustice in worldly affairs.
Revelation Context
This ayah is part of the Meccan Surah Al-Qasas, which recounts the story of Musa (Moses) and Pharaoh's tyranny over the Israelites. The broader context illustrates how Pharaoh's persistent rejection of monotheism and his arrogance culminated in his ultimate destruction, serving as a warning to the Meccan polytheists who similarly rejected the Prophet Muhammad's message.
Related Hadiths
The theme of arrogance leading to destruction is reflected in the hadith: 'No one will enter Paradise who has an atom's weight of arrogance in his heart' (Sahih Muslim). Additionally, Surah Al-Qasas 28:40 directly follows with the consequence: 'So We seized him and his soldiers, and cast them into the sea' (Sahih al-Bukhari commentary tradition).
Themes
Key Lesson
This ayah teaches that arrogance combined with denial of accountability in the Hereafter corrupts both the soul and society, inevitably leading to downfall. For modern readers, it serves as a reminder that true success lies in humility before Allah and recognition that all will return to Him for judgment, regardless of worldly power or status.
Related Ayahs
تِلْكَ ٱلدَّارُ ٱلْـَٔاخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِى ٱلْأَرْضِ وَلَا فَسَادًا ۚ وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ
That home of the Hereafter We assign to those who do not desire exaltedness upon the earth or corruption. And the [best] outcome is for the righteous.
وَقَالُوٓا۟ إِن نَّتَّبِعِ ٱلْهُدَىٰ مَعَكَ نُتَخَطَّفْ مِنْ أَرْضِنَآ ۚ أَوَلَمْ نُمَكِّن لَّهُمْ حَرَمًا ءَامِنًا يُجْبَىٰٓ إِلَيْهِ ثَمَرَٰتُ كُلِّ شَىْءٍ رِّزْقًا مِّن لَّدُنَّا وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
And they [i.e., the Quraysh] say, "If we were to follow the guidance with you, we would be swept from our land." Have We not established for them a safe sanctuary to which are brought the fruits of all things as provision from Us? But most of them do not know.
إِنَّ فِرْعَوْنَ عَلَا فِى ٱلْأَرْضِ وَجَعَلَ أَهْلَهَا شِيَعًا يَسْتَضْعِفُ طَآئِفَةً مِّنْهُمْ يُذَبِّحُ أَبْنَآءَهُمْ وَيَسْتَحْىِۦ نِسَآءَهُمْ ۚ إِنَّهُۥ كَانَ مِنَ ٱلْمُفْسِدِينَ
Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.
أُو۟لَـٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ
Those will be given their reward twice for what they patiently endured and [because] they avert evil through good, and from what We have provided them they spend.