أَيَعِدُكُمْ أَنَّكُمْ إِذَا مِتُّمْ وَكُنتُمْ تُرَابًا وَعِظَـٰمًا أَنَّكُم مُّخْرَجُونَ 35
Translations
Does he promise you that when you have died and become dust and bones that you will be brought forth [once more]?
Transliteration
A-ya'idukum annakum idha mittum wa kuntum turaban wa-'izaman annakum mukhrajun
Tafsir (Explanation)
This ayah presents the disbelievers' mocking rejection of the promise of resurrection, questioning how bones and dust can be brought back to life. The classical mufassirun like Ibn Kathir and Al-Tabari explain that the Meccan polytheists found the concept of bodily resurrection logically inconceivable and used it as grounds to deny the Prophet's message. The ayah emphasizes their arrogance and closed-mindedness in dismissing divine power, as Allah addresses their rhetorical challenge to demonstrate the feasibility of resurrection.
Revelation Context
This ayah appears in the context of Surah Al-Mu'minun, which details the characteristics of true believers and contrasts them with the disbelievers of Mecca. The passage specifically responds to the Meccan pagans' ridicule of the resurrection doctrine, one of their primary objections to the Islamic message. This reflects the early Meccan period when the core Islamic beliefs, including Akhirah (the Afterlife), were being actively rejected.
Related Hadiths
The Quran itself (36:77-79) provides the divine response to this objection, describing how Allah will resurrect humans. Additionally, Surah Ya-Sin (36:78-79) directly addresses similar doubts about resurrection: 'He said, 'Who will give life to bones while they are disintegrated?' Say, 'He will give them life who produced them the first time...'" (Sahih al-Bukhari and Sahih Muslim contain related discussions on resurrection).
Themes
Key Lesson
This ayah reminds believers that rejection of resurrection often stems from intellectual pride and limited human understanding rather than logical impossibility—the same power that created us from nothing can certainly recreate us. For modern readers, it encourages intellectual humility before divine mysteries and warns against dismissing spiritual truths based solely on material comprehension.