Al-Mu'minun · Ayah 116

فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۖ لَآ إِلَـٰهَ إِلَّا هُوَ رَبُّ ٱلْعَرْشِ ٱلْكَرِيمِ 116

Translations

So exalted is Allāh, the Sovereign, the Truth; there is no deity except Him, Lord of the Noble Throne.

Transliteration

Fata'ala Allahu al-Maliku al-Haqqu la ilaha illa huwa Rabbu al-'Arshi al-Karim

Tafsir (Explanation)

This ayah affirms Allah's absolute transcendence and supremacy as the true King, deserving all worship and obedience. Classical scholars like Ibn Kathir emphasize that 'Exalted is Allah' (Fata'ala) conveys His elevation above all creation, while the affirmation 'There is no deity except Him, Lord of the Mighty Throne' reiterates the core Islamic doctrine of Tawhid (divine oneness) and His sovereignty over all existence. Al-Qurtubi notes that the 'Mighty Throne' ('Arsh al-Karim) symbolizes the vastness of His dominion and the honor of His rule.

Revelation Context

Surah Al-Mu'minun is a Meccan surah revealed during the early period of Islam when Muslims faced intense opposition to the message of monotheism. This particular ayah appears near the conclusion of the surah (verse 116 of 118) as a powerful affirmation of Allah's oneness and majesty, reinforcing the central message against those who associated partners with Allah.

Related Hadiths

The Prophet Muhammad (peace be upon him) said, 'The best supplication is 'Subhan-Allah wa bihamdihi' (Glory be to Allah and praise be to Him),' which relates to glorifying Allah's transcendence. [Jami' at-Tirmidhi]. Additionally, the concept of Allah's Throne is referenced in hadith literature regarding the greatest verse (Ayat al-Kursi, 2:255), which emphasizes His knowledge and dominion.

Themes

Tawhid (Divine Oneness)Allah's Transcendence and MajestyDivine Sovereignty and KingshipRejection of PolytheismThe Mighty Throne (Al-'Arsh)

Key Lesson

This ayah teaches believers to anchor their faith in the absolute oneness and supremacy of Allah, rejecting any form of shirk (association of partners with God). In the modern context, it reminds Muslims to prioritize monotheistic conviction above worldly distractions and to recognize that true power and authority belong solely to Allah.

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Related Ayahs

3:83Ali 'Imran

أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ

So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?

30:26Ar-Rum

وَلَهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ كُلٌّ لَّهُۥ قَـٰنِتُونَ

And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.

59:22Al-Hashr

هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ۖ عَـٰلِمُ ٱلْغَيْبِ وَٱلشَّهَـٰدَةِ ۖ هُوَ ٱلرَّحْمَـٰنُ ٱلرَّحِيمُ

He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed. He is the Entirely Merciful, the Especially Merciful.

5:72Al-Ma'idah

لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ

They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.