فَطَوَّعَتْ لَهُۥ نَفْسُهُۥ قَتْلَ أَخِيهِ فَقَتَلَهُۥ فَأَصْبَحَ مِنَ ٱلْخَـٰسِرِينَ 30
Translations
And his soul permitted to him the murder of his brother, so he killed him and became among the losers.
Transliteration
Fatawwaat lahu nafsuh qatla akhih faqatalahu fa-asbaha minal khasirin
Tafsir (Explanation)
This ayah describes how the soul of one of Adam's sons (Cain) enticed him to kill his brother (Abel) out of jealousy and envy. Ibn Kathir and Al-Qurtubi emphasize that this represents the first murder in human history, demonstrating how unchecked nafs (ego/desire) and envy lead to grave sins. The phrase 'fa-asbaha min al-khasirin' (he became among the losers) indicates both worldly punishment and eternal loss, as the murderer lost his dunya (worldly life) through execution and his akhirah (afterlife) through divine displeasure.
Revelation Context
This ayah is part of the narrative of Cain and Abel in Surah Al-Ma'idah (5:27-32), which provides the Quranic account of the first crime committed by mankind. The story illustrates the consequences of envy and jealousy, serving as a moral lesson for believers. This Medinan surah addresses the community directly about proper conduct and the sanctity of human life.
Related Hadiths
The Prophet (peace be upon him) said: 'Whoever kills a soul without right, it is as if he has killed all of mankind; and whoever saves a life, it is as if he has saved all of mankind' (Quran 5:32, often cited with hadith parallels in Jami' at-Tirmidhi and other collections). Additionally, hadiths warn against envy as a destructive trait that 'eats up good deeds as fire eats wood' (Sunan Abu Dawud).
Themes
Key Lesson
This ayah warns believers that allowing envy and negative impulses to dominate one's character leads to spiritual and eternal ruin. We must struggle against our base desires and ego, recognizing that true success lies in obedience to Allah, not in worldly comparisons or competitions with others.
Related Ayahs
إِنَّمَا يُرِيدُ ٱلشَّيْطَـٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِى ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ
Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ قَدْ جَآءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ ٱلْكِتَـٰبِ وَيَعْفُوا۟ عَن كَثِيرٍ ۚ قَدْ جَآءَكُم مِّنَ ٱللَّهِ نُورٌ وَكِتَـٰبٌ مُّبِينٌ
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from Allāh a light and a clear Book [i.e., the Qur’ān]
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَـٰبِ ءَامَنُوا۟ وَٱتَّقَوْا۟ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَـٰهُمْ جَنَّـٰتِ ٱلنَّعِيمِ
And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًا مِّنَ ٱلنَّاسِ لَفَـٰسِقُونَ
And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.