وَقُلِ ٱلْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَآءَ فَلْيُؤْمِن وَمَن شَآءَ فَلْيَكْفُرْ ۚ إِنَّآ أَعْتَدْنَا لِلظَّـٰلِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا۟ يُغَاثُوا۟ بِمَآءٍ كَٱلْمُهْلِ يَشْوِى ٱلْوُجُوهَ ۚ بِئْسَ ٱلشَّرَابُ وَسَآءَتْ مُرْتَفَقًا 29
Translations
And say, "The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve." Indeed, We have prepared for the wrongdoers a fire whose walls will surround them. And if they call for relief, they will be relieved with water like murky oil, which scalds [their] faces. Wretched is the drink, and evil is the resting place.
Transliteration
Wa qulil-haqqu mir rabbikum, faman shaa fa-lyu'min wa man shaa fa-lyakfur. Inna a'tadna liz-zalimina naran ahata bihim surādiquhā. Wa in yastughithū yugāthū bimāin kal-muhl yaswī al-wujūh. Bi'sa ash-sharāb wa sā'at murṭafaqā.
Tafsir (Explanation)
This ayah commands the Prophet (ﷺ) to proclaim the truth from Allah, emphasizing human free will in choosing belief or disbelief, while warning of severe consequences for those who reject. Classical scholars like Ibn Kathir and Al-Qurtubi note that this verse does not contradict divine decree but rather establishes human responsibility and accountability; the subsequent description of hellfire emphasizes the reality of punishment for those who willfully turn away from truth. The vivid imagery of fire encircling the damned and their plea for water answered with molten liquid illustrates the justice and severity of divine punishment for persistent wrongdoing.
Revelation Context
Revealed in Mecca during a period when the Prophet faced rejection and mockery from the Quraysh. This ayah comes within the context of Surah Al-Kahf, which emphasizes faith, patience in the face of opposition, and the ultimate triumph of truth over falsehood. The surah addresses believers being pressured to abandon their faith, providing reassurance that the choice to believe or reject rests with individuals, but consequences are absolute.
Related Hadiths
The Prophet (ﷺ) said: 'Everyone will find easy what they were created for' (Sahih Bukhari 3331), relating to the theme of human choice and accountability. Also relevant: 'Actions are judged by intentions' (Sahih Bukhari 1, Sahih Muslim 1907), emphasizing personal responsibility in one's choices.
Themes
Key Lesson
This ayah reminds us that while Allah grants us the freedom to choose belief or disbelief, this freedom comes with absolute accountability for our choices and their eternal consequences. In our modern context, it serves as a powerful call to sincere reflection on our spiritual direction and a sobering reminder that rejecting truth is not without serious repercussions in the Hereafter.
Related Ayahs
وَعُرِضُوا۟ عَلَىٰ رَبِّكَ صَفًّا لَّقَدْ جِئْتُمُونَا كَمَا خَلَقْنَـٰكُمْ أَوَّلَ مَرَّةٍۭ ۚ بَلْ زَعَمْتُمْ أَلَّن نَّجْعَلَ لَكُم مَّوْعِدًا
And they will be presented before your Lord in rows, [and He will say], "You have certainly come to Us just as We created you the first time. But you claimed that We would never make for you an appointment."
مَّا لَهُم بِهِۦ مِنْ عِلْمٍ وَلَا لِـَٔابَآئِهِمْ ۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ أَفْوَٰهِهِمْ ۚ إِن يَقُولُونَ إِلَّا كَذِبًا
They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
ثُمَّ بَعَثْنَـٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.
وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ ۚ وَيُجَـٰدِلُ ٱلَّذِينَ كَفَرُوا۟ بِٱلْبَـٰطِلِ لِيُدْحِضُوا۟ بِهِ ٱلْحَقَّ ۖ وَٱتَّخَذُوٓا۟ ءَايَـٰتِى وَمَآ أُنذِرُوا۟ هُزُوًا
And We send not the messengers except as bringers of good tidings and warners. And those who disbelieve dispute by [using] falsehood to [attempt to] invalidate thereby the truth and have taken My verses, and that of which they are warned, in ridicule.