وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ ۙ وَلَا يَزِيدُ ٱلظَّـٰلِمِينَ إِلَّا خَسَارًا 82
Translations
And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.
Transliteration
Wa nunazzilu mina al-Qur'ani ma huwa shifaa'un wa rahmatun lil-mu'mineen, wa la yazidu az-zalimeen illa khasarah
Tafsir (Explanation)
This ayah affirms that the Qur'an is a cure (shifaa') and mercy for the believers—healing them spiritually, physically, and morally through its guidance and remembrance of Allah. Classical scholars like Ibn Kathir emphasize that while the Qur'an is medicine for the faithful, it increases the disbelievers in loss and wretchedness (khasarah) because they reject its signs and turn away from its guidance, making their hearts harder and their misguidance more severe.
Revelation Context
Surah Al-Isra is a Meccan surah addressing the Quraysh during a period of intense opposition to the Prophet (peace be upon him). This ayah contextualizes the Qur'an's fundamental nature as a divine remedy, contrasting the benefits received by believers with the spiritual harm incurred by those who reject it—reinforcing that the Qur'an's effect depends entirely on the listener's receptiveness and faith.
Related Hadiths
The Prophet (peace be upon him) said: 'Indeed, in the Qur'an there is healing for the breasts,' (Sunan Ibn Majah, Musnad Ahmad). Also: 'The best cure is the Qur'an' (attributed in Islamic tradition, though the exact chain varies).
Themes
Key Lesson
The Qur'an's transformative power is conditional upon sincere belief and receptiveness—for those who open their hearts to it, it brings profound healing and mercy, while for those who stubbornly reject it, it deepens their spiritual loss. This teaches us that faith is an active choice, and our relationship with the Qur'an determines whether it becomes a source of guidance or a reminder of our own rejection.
Related Ayahs
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"
وَبِٱلْحَقِّ أَنزَلْنَـٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَـٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا
And with the truth We have sent it [i.e., the Qur’ān] down, and with the truth it has descended. And We have not sent you, [O Muḥammad], except as a bringer of good tidings and a warner.
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَـٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.
وَلَوْلَآ أَن ثَبَّتْنَـٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًٔا قَلِيلًا
And if We had not strengthened you, you would have almost inclined to them a little.