Al-Hadid · Ayah 5

لَّهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ 5

Translations

His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.

Transliteration

Lahu mulku as-samawati wa-al-ardi wa-ila Allah turja'u al-umur

Tafsir (Explanation)

This ayah affirms Allah's absolute sovereignty over the heavens and the earth, establishing that all dominion belongs exclusively to Him. Ibn Kathir and Al-Tabari emphasize that just as Allah possesses complete ownership of creation, all affairs ultimately return to Him for judgment and resolution, reinforcing His omnipotence and the futility of worldly powers. This declaration serves as a foundational principle in Islamic theology, countering any notion of shared divinity or independent authority among creation.

Revelation Context

Surah Al-Hadid is a Medinan surah revealed during the period of Islamic consolidation. This particular ayah appears within a section emphasizing Allah's attributes and sovereignty, providing reassurance to the Muslim community about the ultimate control of affairs despite worldly challenges. The broader context addresses themes of belief, the transience of life, and trust in Divine providence.

Related Hadiths

The Prophet Muhammad (peace be upon him) said: 'The best supplication is 'Alhamdulillah' (All praise belongs to Allah), and the best remembrance is 'La ilaha illallah' (There is no deity except Allah)' - emphasizing Allah's unique dominion. Additionally, in Sahih Muslim, the Prophet emphasized that hearts are between two fingers of Allah, highlighting His complete control over all matters.

Themes

Divine SovereigntyAllah's OmnipotenceUltimate AccountabilityReturn to AllahRejection of PolytheismDivine Justice

Key Lesson

Muslims should recognize that worldly power and possessions are temporary trusts from Allah, not permanent acquisitions, and should conduct themselves with accountability knowing all affairs ultimately return to their Creator for divine judgment. This cultivates humility, ethical responsibility, and reliance on Allah rather than material or human authority.

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Related Ayahs

34:23Saba

وَلَا تَنفَعُ ٱلشَّفَـٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُۥ ۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا۟ ٱلْحَقَّ ۖ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ

And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.

57:4Al-Hadid

هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allāh, of what you do, is Seeing.

42:50Ash-Shuraa

أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَـٰثًا ۖ وَيَجْعَلُ مَن يَشَآءُ عَقِيمًا ۚ إِنَّهُۥ عَلِيمٌ قَدِيرٌ

Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.

16:73An-Nahl

وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ شَيْـًٔا وَلَا يَسْتَطِيعُونَ

And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.