يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُوا۟ وَمَا يَخْدَعُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ 9
Translations
They [think to] deceive Allāh and those who believe, but they deceive not except themselves and perceive [it] not.
Transliteration
Yukhadi'oon-allaha walladhina amanu wa ma yakhda'oon illa anfusahum wa ma yash'uroon
Tafsir (Explanation)
This ayah refers to the hypocrites (munafiqun) who attempt to deceive Allah and the believers through false professions of faith, but their deception ultimately harms only themselves. Classical scholars like Ibn Kathir and Al-Tabari explain that the hypocrites fail to realize that Allah is fully aware of their hidden intentions and the reality of their hearts, making their deception futile and their self-deception complete.
Revelation Context
This ayah is part of Surah Al-Baqarah's opening section describing the three categories of people: believers, disbelievers, and hypocrites. It was revealed in Madinah after the hijrah, addressing the growing problem of hypocrites in the early Muslim community who outwardly claimed belief while harboring doubt and disbelief in their hearts.
Related Hadiths
The Prophet (ﷺ) said: 'The sign of a hypocrite is three: when he speaks, he lies; when he promises, he breaks it; and when he is entrusted with something, he betrays it' (Sahih Bukhari 33). Also relevant is the hadith about the hypocrites in Surah Al-Munafiqun, establishing the Quranic theme of hypocrisy's spiritual danger.
Themes
Key Lesson
This ayah teaches that deception of Allah is impossible since He knows all hidden thoughts and intentions, and that any attempt to fake faith ultimately harms only the deceiver themselves. For modern believers, it emphasizes the importance of sincere faith ('aqeedah) over mere outward conformity, and warns against the spiritual danger of internal doubt masked by external compliance.
Related Ayahs
بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Originator of the heavens and the earth. When He decrees a matter, He only says to it, "Be," and it is.
أُو۟لَـٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ
Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.
ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَـٰبِ لَفِى شِقَاقٍۭ بَعِيدٍ
That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allāh and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination."