ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ 199
Translations
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
Transliteration
Thumma afeedu min haysu afada al-nasu wasta-ghfiru Allah. Inna Allah ghafurun raheem.
Tafsir (Explanation)
This ayah commands the pilgrims to depart from Arafat and proceed to Muzdalifah, following the example set by the people (referring to the righteous predecessors and the Prophet's practice). The instruction to seek forgiveness emphasizes that the Hajj is a spiritual journey requiring repentance and humility before Allah. Classical scholars like Ibn Kathir note that this verse establishes the Sunnah of following the Prophet's guidance in the ritual while maintaining consciousness of Allah's mercy and forgiveness throughout the pilgrimage.
Revelation Context
This ayah is part of the Hajj legislation in Surah Al-Baqarah, revealed in Madinah. It addresses a pre-Islamic practice where some tribes would not depart from Arafat with others, considering it beneath them. The verse corrects this custom by enjoining all pilgrims to follow the established practice while seeking Allah's forgiveness, thus establishing uniformity and spiritual humility in the hajj ritual.
Related Hadiths
Jabir ibn Abdullah reported that the Prophet (peace be upon him) said during his farewell pilgrimage: 'Learn your hajj rites from me' (Sahih Muslim). Also relevant is the hadith about the Prophet's action at Arafat and Muzdalifah, establishing the Sunnah of ifadah (flowing/departing together) mentioned in various collections including Sunan Abu Dawud.
Themes
Key Lesson
This ayah reminds believers that true worship combines outward obedience to divine commands with sincere inner repentance and humility. In our modern context, it teaches that following established spiritual practices while maintaining consciousness of Allah's mercy creates both communal unity and personal spiritual transformation.
Related Ayahs
إِذْ تَبَرَّأَ ٱلَّذِينَ ٱتُّبِعُوا۟ مِنَ ٱلَّذِينَ ٱتَّبَعُوا۟ وَرَأَوُا۟ ٱلْعَذَابَ وَتَقَطَّعَتْ بِهِمُ ٱلْأَسْبَابُ
[And they should consider that] when those who have been followed disassociate themselves from those who followed [them], and they [all] see the punishment, and cut off from them are the ties [of relationship],
مَثَلُهُمْ كَمَثَلِ ٱلَّذِى ٱسْتَوْقَدَ نَارًا فَلَمَّآ أَضَآءَتْ مَا حَوْلَهُۥ ذَهَبَ ٱللَّهُ بِنُورِهِمْ وَتَرَكَهُمْ فِى ظُلُمَـٰتٍ لَّا يُبْصِرُونَ
Their example is that of one who kindled a fire, but when it illuminated what was around him, Allāh took away their light and left them in darkness [so] they could not see.
بِئْسَمَا ٱشْتَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ أَن يَكْفُرُوا۟ بِمَآ أَنزَلَ ٱللَّهُ بَغْيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضْلِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ ۚ وَلِلْكَـٰفِرِينَ عَذَابٌ مُّهِينٌ
How wretched is that for which they sold themselves - that they would disbelieve in what Allāh has revealed through [their] outrage that Allāh would send down His favor upon whom He wills from among His servants. So they returned having [earned] wrath upon wrath. And for the disbelievers is a humiliating punishment.
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦٓ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تَذْبَحُوا۟ بَقَرَةً ۖ قَالُوٓا۟ أَتَتَّخِذُنَا هُزُوًا ۖ قَالَ أَعُوذُ بِٱللَّهِ أَنْ أَكُونَ مِنَ ٱلْجَـٰهِلِينَ
And [recall] when Moses said to his people, "Indeed, Allāh commands you to slaughter a cow." They said, "Do you take us in ridicule?" He said, "I seek refuge in Allāh from being among the ignorant."