ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ 199
Translations
Then depart from the place from where [all] the people depart and ask forgiveness of Allāh. Indeed, Allāh is Forgiving and Merciful.
Transliteration
Thumma afeedu min haysu afada al-nasu wasta-ghfiru Allah. Inna Allah ghafurun raheem.
Tafsir (Explanation)
This ayah commands the pilgrims to depart from Arafat and proceed to Muzdalifah, following the example set by the people (referring to the righteous predecessors and the Prophet's practice). The instruction to seek forgiveness emphasizes that the Hajj is a spiritual journey requiring repentance and humility before Allah. Classical scholars like Ibn Kathir note that this verse establishes the Sunnah of following the Prophet's guidance in the ritual while maintaining consciousness of Allah's mercy and forgiveness throughout the pilgrimage.
Revelation Context
This ayah is part of the Hajj legislation in Surah Al-Baqarah, revealed in Madinah. It addresses a pre-Islamic practice where some tribes would not depart from Arafat with others, considering it beneath them. The verse corrects this custom by enjoining all pilgrims to follow the established practice while seeking Allah's forgiveness, thus establishing uniformity and spiritual humility in the hajj ritual.
Related Hadiths
Jabir ibn Abdullah reported that the Prophet (peace be upon him) said during his farewell pilgrimage: 'Learn your hajj rites from me' (Sahih Muslim). Also relevant is the hadith about the Prophet's action at Arafat and Muzdalifah, establishing the Sunnah of ifadah (flowing/departing together) mentioned in various collections including Sunan Abu Dawud.
Themes
Key Lesson
This ayah reminds believers that true worship combines outward obedience to divine commands with sincere inner repentance and humility. In our modern context, it teaches that following established spiritual practices while maintaining consciousness of Allah's mercy creates both communal unity and personal spiritual transformation.
Related Ayahs
مَن كَانَ عَدُوًّا لِّلَّهِ وَمَلَـٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّ لِّلْكَـٰفِرِينَ
Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ ءَايَةَ مُلْكِهِۦٓ أَن يَأْتِيَكُمُ ٱلتَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ ءَالُ مُوسَىٰ وَءَالُ هَـٰرُونَ تَحْمِلُهُ ٱلْمَلَـٰٓئِكَةُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقُولُوا۟ رَٰعِنَا وَقُولُوا۟ ٱنظُرْنَا وَٱسْمَعُوا۟ ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌ
O you who have believed, say not [to Allāh's Messenger], "Rāʿinā" but say, "Unẓurnā" and listen. And for the disbelievers is a painful punishment.
قُلْ مَن كَانَ عَدُوًّا لِّجِبْرِيلَ فَإِنَّهُۥ نَزَّلَهُۥ عَلَىٰ قَلْبِكَ بِإِذْنِ ٱللَّهِ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought it [i.e., the Qur’ān] down upon your heart, [O Muḥammad], by permission of Allāh, confirming that which was before it and as guidance and good tidings for the believers."