Al-Baqarah · Ayah 171

وَمَثَلُ ٱلَّذِينَ كَفَرُوا۟ كَمَثَلِ ٱلَّذِى يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَآءً وَنِدَآءً ۚ صُمٌّۢ بُكْمٌ عُمْىٌ فَهُمْ لَا يَعْقِلُونَ 171

Translations

The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries [i.e., cattle or sheep] - deaf, dumb and blind, so they do not understand.

Transliteration

Wa mathalu alladhina kafaroo kamathal alladhee yanAAiqu bima la yasmaAAu illa duwaa-an wa nidaa-an. Summun bukmun AAumyun fahum la yaAAqiloon.

Tafsir (Explanation)

This ayah presents a parable of disbelievers, comparing them to livestock that hears only the sound of a shepherd's call without understanding its meaning—they are deaf, dumb, and blind to the signs of Allah and the message of the Quran. Ibn Kathir explains that the disbelievers reject divine guidance not from lack of clarity in the message, but from their own spiritual blindness and hardened hearts; they possess the faculties to understand yet refuse to use them. Al-Qurtubi emphasizes that this describes the complete spiritual incapacity of those who deny truth: they cannot perceive it (deaf), cannot articulate it (dumb), and cannot recognize it (blind).

Revelation Context

This ayah appears in the context of Surah Al-Baqarah's discussion of different categories of people's responses to the Quranic message (verses 2:26-27 introduce parables, and verses 2:164-171 discuss those who reject despite clear signs). The surah was revealed in Madinah and addresses the Jewish tribes and hypocrites who rejected the Prophet's message despite intellectual capacity.

Related Hadiths

The Prophet (peace be upon him) said: 'The example of the one who recites the Quran and does not act upon it is like the example of a green plant that has a pleasant smell but a bitter taste' (Tirmidhi). Related to the theme that understanding alone without acceptance is meaningless, similar to how animals hear sounds without comprehension.

Themes

Spiritual blindness and deafness of disbelieversRejection of divine signs despite clarityThe distinction between hearing and understandingDivine guidance requires both intellectual capacity and willing heartsParables (mathals) as teaching tools in the Quran

Key Lesson

This ayah teaches that possessing the physical ability to hear or read the Quran is insufficient without sincere hearts open to guidance; believers should reflect on whether they hear the Quran with understanding and implement it, lest they resemble those described in this parable despite their external access to truth.

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Related Ayahs

2:87Al-Baqarah

وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.

2:20Al-Baqarah

يَكَادُ ٱلْبَرْقُ يَخْطَفُ أَبْصَـٰرَهُمْ ۖ كُلَّمَآ أَضَآءَ لَهُم مَّشَوْا۟ فِيهِ وَإِذَآ أَظْلَمَ عَلَيْهِمْ قَامُوا۟ ۚ وَلَوْ شَآءَ ٱللَّهُ لَذَهَبَ بِسَمْعِهِمْ وَأَبْصَـٰرِهِمْ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allāh had willed, He could have taken away their hearing and their sight. Indeed, Allāh is over all things competent.

2:126Al-Baqarah

وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ ٱجْعَلْ هَـٰذَا بَلَدًا ءَامِنًا وَٱرْزُقْ أَهْلَهُۥ مِنَ ٱلثَّمَرَٰتِ مَنْ ءَامَنَ مِنْهُم بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُۥ قَلِيلًا ثُمَّ أَضْطَرُّهُۥٓ إِلَىٰ عَذَابِ ٱلنَّارِ ۖ وَبِئْسَ ٱلْمَصِيرُ

And [mention] when Abraham said, "My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allāh and the Last Day." [Allāh] said, "And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination."

2:10Al-Baqarah

فِى قُلُوبِهِم مَّرَضٌ فَزَادَهُمُ ٱللَّهُ مَرَضًا ۖ وَلَهُمْ عَذَابٌ أَلِيمٌۢ بِمَا كَانُوا۟ يَكْذِبُونَ

In their hearts is disease, so Allāh has increased their disease; and for them is a painful punishment because they [habitually] used to lie.