لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَـٰهُمْ وَلِيَتَمَتَّعُوا۟ ۖ فَسَوْفَ يَعْلَمُونَ 66
Translations
So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.
Transliteration
Liyakfuroo bimaa aataynahum wa liyatamattaAAoo fasawfa yAAlamoon
Tafsir (Explanation)
This ayah refers to the disbelievers who reject the blessings and provisions that Allah has granted them, using these gifts solely for temporary enjoyment and worldly pleasures rather than gratitude and obedience. Classical scholars like Ibn Kathir explain that the ayah warns of the inevitable consequence—these people will soon come to know the punishment awaiting them, either in this life through humiliation or in the Hereafter. Al-Tabari emphasizes that ingratitude toward Allah's blessings compounds the sin and hastens divine retribution.
Revelation Context
This ayah appears within the Meccan surah Al-'Ankabut, which addresses the test of faith and the reality that disbelievers often enjoy temporary worldly advantages. The broader context deals with how polytheists acknowledge Allah's provision in moments of hardship but return to disbelief and indulgence once safe, exemplified by the metaphor of the spider's fragile web. This reflects the general Meccan theme of challenging those who reject divine signs despite witnessing Allah's power and mercy.
Related Hadiths
The Prophet (peace be upon him) said: 'The best of you are those who are best to their families, and I am the best among you to my family' (Jami' at-Tirmidhi 3895), relating to gratitude for blessings. Additionally, the hadith 'Whoever is grateful for blessings will increase in them, and whoever is ungrateful will lose them' (Sunan Ibn Majah 4687) directly resonates with the theme of ingratitude.
Themes
Key Lesson
This ayah reminds believers that receiving Allah's blessings carries responsibility and requires gratitude and righteous conduct; merely enjoying worldly gifts without acknowledging their source or using them in disobedience will ultimately lead to regret and punishment. Modern readers should reflect on their own use of blessings—whether material, intellectual, or spiritual—and ensure they are directed toward pleasing Allah rather than serving selfish desires.
Related Ayahs
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Whoever should hope for the meeting with Allāh - indeed, the term [decreed by] Allāh is coming. And He is the Hearing, the Knowing.
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ ۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
And you will not cause failure [to Allāh] upon the earth or in the heaven. And you have not other than Allāh any protector or any helper.
أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ
Do the people think that they will be left to say, "We believe" and they will not be tried?
۞ وَلَا تُجَـٰدِلُوٓا۟ أَهْلَ ٱلْكِتَـٰبِ إِلَّا بِٱلَّتِى هِىَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُوا۟ مِنْهُمْ ۖ وَقُولُوٓا۟ ءَامَنَّا بِٱلَّذِىٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَـٰهُنَا وَإِلَـٰهُكُمْ وَٰحِدٌ وَنَحْنُ لَهُۥ مُسْلِمُونَ
And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."