قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ 64
Translations
Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."
Transliteration
Qul Allahu yunajjikum minha wa min kulli karbin thumma antum tushrikun
Tafsir (Explanation)
Allah commands the Prophet (ﷺ) to tell the people that Allah alone is the One who delivers them from distress and every hardship, yet despite this clear manifestation of His power and mercy, they persist in associating partners with Him. Ibn Kathir explains this as highlighting the contradiction of human nature—recognizing Allah's exclusive power in times of crisis while reverting to shirk in times of ease—demonstrating both Allah's patience with His creation and the ingratitude of those who forget their Lord's favors.
Revelation Context
This ayah appears in the Meccan surah Al-An'am, which emphasizes monotheism and refutes polytheistic practices of the Quraysh. The ayah is part of a broader passage addressing the hypocrisy of the idolaters who called upon Allah alone in times of danger but returned to idol worship when safe. This reflects the common Meccan pattern of calling out such contradictions.
Related Hadiths
Sahih Muslim reports that the Prophet (ﷺ) said, 'When a man is afflicted with a calamity and says, "Inna lillahi wa inna ilayhi raji'un" (Indeed we belong to Allah and to Him we shall return), Allah will compensate him with reward and a better replacement.' This hadith complements the ayah's theme of turning to Allah in times of distress.
Themes
Key Lesson
This ayah teaches us that true faith requires consistency in recognizing Allah's sovereignty in both hardship and ease, rather than selectively calling upon Him only in times of crisis. It encourages believers to maintain gratitude and monotheistic devotion regardless of circumstances, avoiding the trap of compartmentalizing our reliance on Allah.
Related Ayahs
وَمَا لَكُمْ أَلَّا تَأْكُلُوا۟ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ ۗ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍ ۗ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled. And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.
قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ
Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.
بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَـٰذِبُونَ
But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.
۞ وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَـٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ
And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.