مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُۥ ۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ 16
Translations
He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment.
Transliteration
Man yusraf 'anhu yawma'idhin faqad rahamahu, wa dhalika al-fawz al-mubin
Tafsir (Explanation)
This ayah refers to the Day of Judgment, stating that whoever is spared or averted from punishment on that Day has indeed been shown mercy by Allah, and this is the clear/manifest success. According to Ibn Kathir and Al-Tabari, this verse emphasizes that deliverance from the punishment of the Day of Resurrection is the greatest mercy and the ultimate victory, as it represents salvation from eternal torment. The 'turning away' (sarf) of punishment is understood as divine protection and forgiveness.
Revelation Context
This ayah appears in Surah Al-An'am, a Meccan surah that extensively discusses monotheism, the resurrection, and the Day of Judgment. Verse 6:16 is part of a passage (verses 15-16) contrasting the desires of disbelievers with the true success of believers, emphasizing that worldly gains pale in comparison to salvation on the Day of Judgment.
Related Hadiths
The Prophet (peace be upon him) said: 'Whoever is forgiven by Allah on the Day of Resurrection, he is indeed successful' (related concept in various hadith collections). Also relevant is the hadith in Sahih Muslim where the Prophet emphasizes that 'The best of you are those who are best to their families, and I am the best among you to my family' - showing that merciful treatment in this life reflects Allah's mercy.
Themes
Key Lesson
This ayah teaches believers that the greatest success is not material wealth or worldly achievement, but rather Allah's mercy and protection from His punishment on the Day of Judgment. It should motivate us to prioritize our relationship with Allah and righteousness over fleeting worldly pursuits, recognizing that ultimate victory lies only in divine forgiveness and salvation.
Related Ayahs
بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٌ وَلَمْ تَكُن لَّهُۥ صَـٰحِبَةٌ ۖ وَخَلَقَ كُلَّ شَىْءٍ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.
وَٱلَّذِينَ كَذَّبُوا۟ بِـَٔايَـٰتِنَا صُمٌّ وَبُكْمٌ فِى ٱلظُّلُمَـٰتِ ۗ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.
وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَـٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
And no sign comes to them from the signs of their Lord except that they turn away therefrom.
قُلْ إِنِّى عَلَىٰ بَيِّنَةٍ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَـٰصِلِينَ
Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allāh. He relates the truth, and He is the best of deciders."