يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَـٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا 49
Translations
O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.
Transliteration
Ya ayyuha alladhina amanu idha nakhahtum al-mu'minat thumma tallaqtumuhunna min qabli an tamassuuhunna fama lakum alayihinna min iddatin ta'tadduunaha famatti'uhunna wa sarrihhuhunna sarahan jamilan
Tafsir (Explanation)
This ayah addresses the ruling regarding divorce before consummation (before intimate relations): when a believer divorces a believing woman before having sexual relations with her, she incurs no waiting period ('iddah). However, the husband should still provide her with a gift (mut'ah) and release her with kind treatment. Classical scholars like Ibn Kathir and Al-Qurtubi emphasize that this is a merciful ruling that acknowledges the woman's dignity while recognizing that without consummation, the marriage has not fully taken effect, hence no extended 'iddah is required.
Revelation Context
This ayah is part of Surah Al-Ahzab, revealed in Medina during the consolidation of Islamic family law. The broader context addresses marriage, divorce, and women's rights, reflecting the Qur'an's comprehensive framework for protecting women's dignity and ensuring just treatment in marital dissolution. This specific ruling provides clarity on a practical scenario that arose in the early Muslim community.
Related Hadiths
The ruling is supported by reports in Sahih Bukhari and Sahih Muslim regarding the obligation of mut'ah (gift upon divorce). 'Aishah reported that the Prophet (peace be upon him) established the principle of kindness in divorce proceedings, with various narrations discussing the mut'ah for women divorced before consummation.
Themes
Key Lesson
Islam balances legal justice with mercy: while acknowledging differences in marital status based on consummation, it never permits harsh or unjust treatment of women. This teaches believers to approach family matters with both wisdom and compassion, ensuring kindness even in difficult circumstances.
Related Ayahs
ٱلَّذِينَ يُبَلِّغُونَ رِسَـٰلَـٰتِ ٱللَّهِ وَيَخْشَوْنَهُۥ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ ۗ وَكَفَىٰ بِٱللَّهِ حَسِيبًا
[Allāh praises] those who convey the messages of Allāh and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.
لِّيَسْـَٔلَ ٱلصَّـٰدِقِينَ عَن صِدْقِهِمْ ۚ وَأَعَدَّ لِلْكَـٰفِرِينَ عَذَابًا أَلِيمًا
That He may question the truthful about their truth. And He has prepared for the disbelievers a painful punishment.
وَإِذْ قَالَت طَّآئِفَةٌ مِّنْهُمْ يَـٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُوا۟ ۚ وَيَسْتَـْٔذِنُ فَرِيقٌ مِّنْهُمُ ٱلنَّبِىَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِىَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًا
And when a faction of them said, "O people of Yathrib, there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.
لَّا جُنَاحَ عَلَيْهِنَّ فِىٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَـٰنُهُنَّ ۗ وَٱتَّقِينَ ٱللَّهَ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا
There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves]. And fear Allāh. Indeed Allāh is ever, over all things, Witness.