قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَـٰكِنِّىٓ أَرَىٰكُمْ قَوْمًا تَجْهَلُونَ 23
Translations
He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."
Transliteration
Qala innamal-'ilmu 'indallahi wa-uballighukum ma ursiltu bihi wa-lakinni ara-yakum qawman tajhalun
Tafsir (Explanation)
This statement is attributed to Nuh (Noah) in response to his people's mockery and rejection of his message. He declares that true knowledge belongs solely to Allah, and he conveys only what he has been commanded to deliver, while observing that his people persist in ignorance. According to Ibn Kathir and Al-Tabari, this ayah emphasizes the limitation of human knowledge compared to divine knowledge, and the prophet's role as a messenger bound to deliver the divine message without adding or diminishing from it.
Revelation Context
This ayah occurs within the narrative of Surah Al-Ahqaf recounting the story of Prophet Nuh and his people's rejection of monotheism. The context describes how Nuh patiently called his people to worship Allah alone for 950 years, yet they remained in disbelief and ignorance, providing a historical lesson about the struggle between faith and willful rejection.
Related Hadiths
The principle reflected here relates to the hadith in Sahih Bukhari where the Prophet Muhammad (peace be upon him) said, 'The best knowledge is the knowledge of the Qur'an,' emphasizing that divine knowledge transmitted through revelation is superior to human conjecture. Additionally, Surah 53:3-4 states the Prophet does not speak from personal desire but conveys revelation.
Themes
Key Lesson
This ayah teaches that true wisdom lies in recognizing the boundaries of human knowledge and submitting to divine guidance transmitted through the prophets. For modern believers, it serves as a reminder to distinguish between personal opinion and revealed truth, and to approach divine teachings with humility rather than arrogance.
Related Ayahs
وَوَصَّيْنَا ٱلْإِنسَـٰنَ بِوَٰلِدَيْهِ إِحْسَـٰنًا ۖ حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُۥ وَفِصَـٰلُهُۥ ثَلَـٰثُونَ شَهْرًا ۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَـٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ ۖ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."
وَلِكُلٍّ دَرَجَـٰتٌ مِّمَّا عَمِلُوا۟ ۖ وَلِيُوَفِّيَهُمْ أَعْمَـٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَـٰدِرٍ عَلَىٰٓ أَن يُحْـِۧىَ ٱلْمَوْتَىٰ ۚ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.
تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَـٰكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ
Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.