Ad-Dukhan · Ayah 49

ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ 49

Translations

[It will be said], "Taste! Indeed, you are the honored, the noble!

Transliteration

Dhooq innaka anta al-azeezu al-kareem

Tafsir (Explanation)

This ayah presents a devastating irony spoken to the disbelievers in Hell, where they are mocked with words that were once used to describe their worldly pride and honor. The phrase 'Taste [the punishment], indeed you are the mighty, the generous' sarcastically inverts their former arrogance, as Ibn Kathir explains—what they considered strength and nobility in this life has become the very source of their torment. Al-Qurtubi notes this serves as a powerful reminder that perceived grandeur and power in the dunya (worldly life) mean nothing before divine justice.

Revelation Context

This ayah appears in the context of Surah Ad-Dukhan's depiction of the Day of Judgment and the fate of those who rejected the Qur'an. The surah uses vivid imagery of Hell to warn the Meccans who arrogantly dismissed the message of Prophet Muhammad (peace be upon him), making this ayah part of the broader Meccan theme of warning against heedlessness and pride.

Related Hadiths

The hadith in Sahih Bukhari (3334) where the Prophet (peace be upon him) warned: 'The most hated person to Allah is the most arrogant' relates thematically to this ayah's condemnation of pride. Additionally, the hadith in Tirmidhi about the Day of Judgment describes how those who were mighty on earth will be humiliated.

Themes

divine justiceirony and sarcasm in Quranic rhetoricconsequences of arrogancepunishment of disbelieversdisparity between worldly status and eternal reality

Key Lesson

This ayah teaches that worldly power, wealth, and status are fleeting and meaningless without righteousness and submission to Allah; believers should guard against arrogance and remember that true honor lies in piety, not in material possessions or social standing.

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Related Ayahs

9:13At-Tawbah

أَلَا تُقَـٰتِلُونَ قَوْمًا نَّكَثُوٓا۟ أَيْمَـٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ

Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.

4:77An-Nisa

أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌ وَٱلْـَٔاخِرَةُ خَيْرٌ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا

Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."

4:118An-Nisa

لَّعَنَهُ ٱللَّهُ ۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا

Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.

5:100Al-Ma'idah

قُل لَّا يَسْتَوِى ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِ ۚ فَٱتَّقُوا۟ ٱللَّهَ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ لَعَلَّكُمْ تُفْلِحُونَ

Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.